Your humble servant,Tom Pun-Sibi.
Cicero seemed long ago to wish for it, as we may gather from his second book de Oratore, where he has this remarkable passage: "Suavis autem est et vehementer sæpe utilis jocus et facetiæ cum ambiguitate in quibus tu longè aliis meâ sententiâ, Cæsar, excellis: quo magìs mihi etiam testis esse potes, aut nullam esse artem salis, aut, si qua est, eam nos tu potissimum docebis." "Punning is extremely delightful, and oftentimes very profitable; in which, as far as I can judge, Cæsar, you excel all mankind; for which reason you may inform me, whether there be any art of Punning; or, if there be, I beseech you, above all things, to instruct me in it." So much was this great man affected with the art, and such a noble idea did he conceive of it, that he gave Cæsar the preference to all mankind, only on account of that accomplishment!
Let critics say what they will, I will venture to affirm, that Punning, of all arts and sciences, is the most extraordinary: for all others are circumscribed by certain bounds; but this alone is found to have no limits, because to excel therein requires a more extensive knowledge of all things. A Punner must be a man of the greatest natural abilities, and of the best accomplishments: his wit must be poignant and fruitful, his understanding clear and distinct, his imagination delicate and cheerful; he must have an extraordinary elevation of soul, far above all mean and low conceptions; and these must be sustained with a vivacity fit to express his ideas, with that grace and beauty, that strength and sweetness, which become sentiments so truly noble and sublime.
And now, lest I should be suspected of imposing upon my reader, I must entreat him to consider how high Plato has carried his sentiments of this art (and Plato is allowed by all men to have seen farther into Heaven than any Heathen either before or since). Does not he say positively, in his Cratylus, "Jocos et Dii amant," the gods themselves love Punning? which I am apt to believe from Homer's σβεστος γλως, unextinguished laughter; because there is no other motive could cause such continued merriment among the gods.
As to the antiquity of this art, Buxtorf proves it to be very early among the Chaldeans; which any one may see at large, who will read what he says upon the word ציךז Pun, Vocula est Chaldæis familiarissima, &c. "It is a word that is most frequently in use among the Chaldeans," who were first instructed in the methods of punning by their magi, and gained such reputation, that Ptolemæus Philo-punnæus sent for six of those learned priests, to propagate their doctrine of puns in six of his principal cities; which they did with such success, that his majesty ordered, by public edict, to have a full collection of all the puns made within his dominions for three years past; and this collection filled one large apartment of his library, having this following remarkable inscription over the door:
I am much more inclined to give credit to Buxtorf; nor is it improbable that Pythagoras, who spent twenty-eight years at Egypt in his studies, brought this art, together with some arcana of philosophy, into Greece; the reason for which might be, that philosophy and punning were a mutual assistance to each other: "For," says he, "puns are like so many torch-lights in the head, that give the soul a very distinct view of those images, which she before seemed to grope after as if she had been imprisoned in a dungeon." From whence he looked upon puns to be so sacred, and had such a regard to them, that he left a precept to his disciples, forbidding them to eat beans, because they were called in Greek πυννοι. "Let not," says he, "one grain of the seeds be lost; but preserve and scatter them over all Greece, that both our gardens and our fields may flourish with a vegetable, which, on account of its name, not only brings an honour to our country,
but, as it disperses its effluvia in the air, may also, by a secret impulse, prepare the soul for punning, which I esteem the first and great felicity of life."
This art being so very well recommended by so great a man, it was not long before it spread through all Greece, and at last was looked upon to be such a necessary accomplishment, that no person was admitted to a feast who was not first examined, and if he were found ignorant of punning, he was dismissed with κς ϛε, βζηλοι, "Hence, ye profane!"
If any one doubts the truth of what I say, let him consult the apophthegms of Plutarch, who, after he had passed several encomiums upon this art, gives some account of persons eminent in it; among which (to shorten my preface) I choose one of the most illustrious examples, and will entertain the courteous reader with the following story: "King Philip had his collar-bone broken in a battle; and his physician expecting money of him every visit, the king reproved him with a pun, saying he had the key in his own hands." For the word κλεις, in the original, signifies both a key and a collar-bone.