Висенте Бласко Ибаньес - The Four Horsemen of the Apocalypse стр 24.

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In spite of such aid, young Desnoyers was suffering great want. He was gambling now in an elegant circle, thinking thus to compensate for his periodical scrimpings; but this resort was only making the remittances from America disappear with greater rapidity. . . . That such a man as he was should be tormented so for the lack of a few thousand francs! What else was a millionaire father for?

If the creditors began threatening, the poor youth had to bring the secretary into play, ordering him to see the mother immediately; he himself wished to avoid her tears and reproaches. So Argensola would slip like a pickpocket up the service stairway of the great house on the avenue Victor Hugo. The place in which he transacted his ambassadorial business was the kitchen, with great danger that the terrible Desnoyers might happen in there, on one of his perambulations as a laboring man, and surprise the intruder.

Dona Luisa would weep, touched by the heartrending tales of the messenger. What could she do! She was as poor as her maids; she had jewels, many jewels, but not a franc. Then Argensola came to the rescue with a solution worthy of his experience. He would smooth the way for the good mother, leaving some of her jewels at the Mont-de-Piete. He knew the way to raise money on them. So the lady accepted his advice, giving him, however, only jewels of medium value as she suspected that she might never see them again. Later scruples made her at times refuse flatly. Suppose Don Marcelo should ever find it out, what a scene! . . . But the Spaniard deemed it unseemly to return empty-handed, and always bore away a basket of bottles from the well-stocked wine-cellar of the Desnoyers.

Every morning Dona Luisa went to Saint-Honore-d’Eylau to pray for her son. She felt that this was her own church. It was a hospitable and familiar island in the unexplored ocean of Paris. Here she could exchange discreet salutations with her neighbors from the different republics of the new world. She felt nearer to God and the saints when she could hear in the vestibule conversations in her language.

It was, moreover, a sort of salon in which took place the great events of the South American colony. One day was a wedding with flowers, orchestra and chanting chorals. With Chichi beside her, she greeted those she knew, congratulating the bride and groom. Another day it was the funeral of an ex-president of some republic, or some other foreign dignitary ending in Paris his turbulent existence. Poor President! Poor General! . . .

Dona Luisa remembered the dead man. She had seen him many times in that church devoutly attending mass and she was indignant at the evil tongues which, under the cover of a funeral oration, recalled the shootings and bank failures in his country. Such a good and religious gentleman! May God receive his soul in glory! . . . And upon going out into the square, she would look with tender eyes upon the young men and women on horseback going to the Bois de Boulogne, the luxurious automobiles, the morning radiant in the sunshine, all the primeval freshness of the early hours—realizing what a beautiful thing it is to live.

Her devout expression of gratitude for mere existence usually included the monument in the centre of the square, all bristling with wings as if about to fly away from the ground. Victor Hugo! . . . It was enough for her to have heard this name on the lips of her son to make her contemplate the statue with a family interest. The only thing that she knew about the poet was that he had died. Of this she was almost sure, and she imagined that in life, he was a great friend of Julio’s because she had so often heard her son repeat his name.

Ay, her son! . . . All her thoughts, her conjectures, her desires, converged on him and her strong-willed husband. She longed for the men to come to an understanding and put an end to a struggle in which she was the principal victim. Would not God work this miracle? . . . Like an invalid who goes from one sanitarium to another in pursuit of health, she gave up the church on her street to attend the Spanish chapel on the avenue Friedland. Here she considered herself even more among her own.

In the midst of the fine and elegant South American ladies who looked as if they had just escaped from a fashion sheet, her eyes sought other women, not so well dressed, fat, with theatrical ermine and antique jewelry. When these high-born dames met each other in the vestibule, they spoke with heavy voices and expressive gestures, emphasizing their words energetically. The daughter of the ranch ventured to salute them because she had subscribed to all their pet charities, and upon seeing her greeting returned, she felt a satisfaction which made her momentarily forget her woes. They belonged to those families which her father had so greatly admired without knowing why. They came from the “mother country,” and to the good Chicha were all Excelentisimas or Altisimas, related to kings. She did not know whether to give them her hand or bend the knee, as she had vaguely heard was the custom at court. But soon she recalled her preoccupation and went forward to wrestle in prayer with God. Ay, that he would mercifully remember her! That he would not long forget her son! . . .

It was Glory that remembered Julio, stretching out to him her arms of light, so that he suddenly awoke to find himself surrounded by all the honors and advantages of celebrity. Fame cunningly surprises mankind on the most crooked and unexpected of roads. Neither the painting of souls nor a fitful existence full of extravagant love affairs and complicated duels had brought Desnoyers this renown. It was Glory that put him on his feet.

A new pleasure for the delight of humanity had come from the other side of the seas. People were asking one another in the mysterious tones of the initiated who wish to recognize a familiar spirit, “Do you know how to tango? . . .” The tango had taken possession of the world. It was the heroic hymn of a humanity that was suddenly concentrating its aspirations on the harmonious rhythm of the thigh joints, measuring its intelligence by the agility of its feet. An incoherent and monotonous music of African inspiration was satisfying the artistic ideals of a society that required nothing better. The world was dancing . . . dancing . . . dancing.

A negro dance from Cuba introduced into South America by mariners who shipped jerked beef to the Antilles, conquered the entire earth in a few months, completely encircling it, bounding victoriously from nation to nation . . . like the Marseillaise. It was even penetrating into the most ceremonious courts, overturning all traditions of conservation and etiquette like a song of the Revolution—the revolution of frivolity. The Pope even had to become a master of the dance, recommending the “Furlana” instead of the “Tango,” since all the Christian world, regardless of sects, was united in the common desire to agitate its feet with the tireless frenzy of the “possessed” of the Middle Ages.

Julio Desnoyers, upon meeting this dance of his childhood in full swing in Paris, devoted himself to it with the confidence that an old love inspires. Who could have foretold that when as a student, he was frequenting the lowest dance halls in Buenos Aires, watched by the police, that he was really serving an apprenticeship to Glory? . . .

From five to seven, in the salons of the Champs d’Elysees where it cost five francs for a cup of tea and the privilege of joining in the sacred dance, hundreds of eyes followed him with admiration. “He has the key,” said the women, appraising his slender elegance, medium stature, and muscular springs. And he, in abbreviated jacket and expansive shirt bosom, with his small, girlish feet encased in high-heeled patent leathers with white tops, danced gravely, thoughtfully, silently, like a mathematician working out a problem, under the lights that shed bluish tones upon his plastered, glossy locks. Ladies asked to be presented to him in the sweet hope that their friends might envy them when they beheld them in the arms of the master. Invitations simply rained upon Julio. The most exclusive salons were thrown open to him so that every afternoon he made a dozen new acquaintances. The fashion had brought over professors from the other side of the sea, compatriots from the slums of Buenos Aires, haughty and confused at being applauded like famous lecturers or tenors; but Julio triumphed over these vulgarians who danced for money, and the incidents of his former life were considered by the women as deeds of romantic gallantry.

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