Wells Samuel Roberts - The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism стр 8.

Corey a murderer; and Ann Putnams father laid the facts before the judge; but it was too late now for visions, and for insinuations to the judges, and for clerical agitation to have any success. Brother Noyes hurried on a church meeting while Giles Corey was actually lying under the weights, to excommunicate him for witchcraft on the one hand, or suicide on the other; and the ordinance was passed. But it was of no avail against the rising tide of reason and sympathy. This was the last vision, and the last attempt to establish one in Salem, if not in the Province. It remained for Mr. Noyes, and the Mathers, and Mr. Parris, and every clergyman concerned, to endure the popular hatred and their own self-questioning for the rest of their days. The lay authorities were stricken with remorse and humbled with grief; but their share of the retribution was more endurable than that of the pastors who had proved so wolfish toward their flocks.

since discovered themselves to be persons of profligate and vicious conversation; and on no other authority we are assured that, not without spot before, they became afterward abandoned to open vice. This was doubtless true of some; but of many it was not; and of this we shall have a word to say presently.

Cotton Mather was the survivor of the other two. He died in 1728; and he never was happy again after that last batch of executions. He trusted to his merits, and the genius he exhibited under that onslaught of Satan, to raise him to the highest post of clerical power in the Province, and to make him what he desired above all else President of Harvard University. Mr. Upham presents us with a remarkable meditation written by the unhappy man, so simple and ingenious that it is scarcely possible to read it gravely; but the reader is not the less sensible of his misery. The argument is a sort of remonstrance with God on the recompense his services have met with. He has been appointed to serve the world, and the world does not regard him; the negroes, and (who could believe it?) the negroes are named Cotton Mather in contempt of him; the wise and the unwise despise him; in every company he is avoided and left alone; the female sex, and they speak basely of him; his relatives, and they are such monsters that he may truly say, I am a brother to dragons; the Government, and it heaps indignities upon him; the University, and if he were a blockhead, it could not treat him worse than it does. He is to serve all whom he can aid, and nobody ever does anything for him; he is to serve all to whom he can be a helpful and happy minister, and yet he is the most afflicted minister in the country; and many consider his afflictions to be so many miscarriages, and his sufferings in proportion to his sins. There was no popularity or power for him from the hour when he stood to see his brother Burroughs put to death on the Hill. He seems never to have got over his surprise at his own failures; but he sank into deeper mortification and a more childish peevishness to the end.

declare a vision against a suspected person; but, on the other hand, she has the honor, such as it is, of having striven to humble herself before the memory of her victims. When she was nineteen her father died, and her mother followed within a fortnight, leaving the poor girl, in bad health and with scanty means, to take care of a family of children so large that there were eight, if not more, dependent on her. No doubt she was aided, and she did what she could; but she died worn out at the age of thirty-six. Ten years before that date she made her peace with the Church and society by offering a public confession in the meeting-house. In order to show what it was that the accusers did admit, we must make room for Ann Putnams confession:

I desire to be humbled before God for that sad and humbling providence that befell my fathers family in the year about 92; that I, then being in my childhood, should, by such a providence of God, be made the instrument for the accusing of several persons of a grievous crime, whereby their lives were taken away from them, whom now I have just grounds and good reason to believe they were innocent persons; and that it was a great delusion of Satan that deceived me in that sad time, whereby I justly fear that I have been instrumental with others, though ignorantly and unwittingly, to bring upon myself and this land the guilt of innocent blood; though what was said or done by me against any person I can truly and uprightly say, before God and man, I did it not out of any anger, malice, or ill-will to any person, for I had no such thing against one of them; but what I did was ignorantly, being deluded by Satan. And particularly, as I was a chief instrument of accusing Goodwife Nurse and her two sisters, I desire to lie in the dust, and to be humbled for it, in that I was a cause, with others, of so sad a calamity to them and their families; for which cause I desire to lie in the dust, and earnestly beg forgiveness of God, and from all those unto whom I have given just cause of sorrow and offense, whose relations were taken away or accused. (Signed) Ann Putnam.