Wells Samuel Roberts - The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism стр 7.

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of escaping the gallows; but it does not appear that she was ever brought to trial. Mr. Parris certainly never relented; for we find him from time to time torturing the feelings of this and every other family whom he supposed to be anything but affectionate to him. Some of the incidents would be almost incredible to us if they were not recorded in the church and parish books in Mr. Parris own distinct handwriting.

On the 14th of August, when the corpse of Rebecca Nurse was lying among the rocks on the Witches Hill, and her two sisters were in irons in Boston jail (for Boston had now taken the affair out of the hands of the unaided Salem authorities), and his predecessor, Mr. Burroughs, was awaiting his execution, Mr. Parris invited his church members to remain after service to hear something that he had to say. He had to point out to the vigilance of the church that Samuel Nurse, the son of Rebecca, and his wife, and Peter Cloyse and certain others, of late had failed to join the brethren at the Lords table, and had, except Samuel Nurse, rarely appeared at ordinary worship. These outraged and mourning relatives of the accused sisters were decreed to be visited by certain pious representatives of the church, and the reason of their absence to be demanded. The minister, the two deacons, and a chief member were appointed to this fearful task. The report delivered in on the 31st of August was:

Brother Tarbell proves sick, unmeet for discourse; Brother Cloyse hard to be found at home, being often with his wife in the prison at Ipswich for witchcraft; and Brother Samuel Nurse, and sometimes his wife, attends our public meeting, and he the sacrament, 11th of September, 1692: upon all which we chose to wait further. (Vol. ii. p. 486.)

This decision to pause was noted as the first token of the decline of the power of the ministers. Mr. Parris was sorely unwilling to yield even this much advantage to Satan that is, to family affection and instinct of justice. But his position was further lowered by the departure from the parish of some of the most eminent members of its society. Mr. Cloyse never brought his family to the Village again, when his wife was once out of prison; and the name disappears from the history of Salem.

THE PROCTOR FAMILY

The bitterness of the prosecutors against Proctor was so vehement that they not only arrested, and tried to destroy, his wife and all his family above the age of infancy, in Salem, but all her relatives in Lynn, many of whom were thrown into prison. The helpless children were left destitute, and the house swept of its provisions by the sheriff. Proctors wife gave birth to a child about a fortnight after his execution. This indicates to what alone she owed her life. John Proctor had spoken so boldly against the proceedings, and all who had part in them, that it was felt to be necessary to put him out of the way. (Vol. ii. p. 312.)

The Rev. Mr. Noyes, the worthy coadjutor of Mr. Parris, refused to pray with Mr. Proctor before his death, unless he would confess; and the more danger there seemed to be of a revival of pity, humility, and reason, the more zealous waxed the wrath of the pious pastors against the Enemy of Souls. When, on the fearful 22d of September, Mr. Noyes stood looking at the execution, he exclaimed that it was a sad thing to see eight firebrands of hell hanging there! The spectacle was never seen again on Witches Hill.

THE JACOBS FAMILY

No account has come to us of the deportment of George Jacobs, Sr., at his execution. As he was remarkable in life for the firmness of his mind, so he probably was in death. He had made his will before the delusion arose. It is dated January 29, 1692, and shows that he, like Proctor,

had a considerable estate In his infirm old age he had been condemned to die for a crime of which he knew himself innocent, and which there is some reason to believe he did not think any one capable of committing. He regarded the whole thing as a wicked conspiracy and absurd fabrication. He had to end his long life upon a scaffold in a week from that day. His house was desolated, and his property sequestered. His only son, charged with the same crime, had eluded the sheriff leaving his family, in the hurry of his flight, unprovided for and was an exile in foreign lands. The crazy wife of that son was in prison and in chains, waiting trial on the same charge; her little children, including an unweaned infant, left in a deserted and destitute condition in the woods. The older children were scattered he knew not where, while one of them had completed the bitterness of his lot by becoming a confessor, upon being arrested with her mother as a witch. This granddaughter, Margaret, overwhelmed with fright and horror, bewildered by the statements of the accusers, and controlled probably by the arguments and arbitrary methods of address employed by her minister, Mr. Noyes whose peculiar function in those proceedings seems to have been to drive persons accused to make confession had been betrayed into that position, and became a confessor and accuser of others. (Vol. ii. p. 312.)

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