to run his coach from Cork to Killarney through Ballyvourney, it being a better line in distance, level, picturesque, and beautifulfar surpassing in every respect the old road by Millstreet. He gave sixty acres of land for a clergyman's glebe, built a house for him, and undertooklong previous to the late lawsthe payment of the incumbent. The Board of First Fruits built a church, but were obliged during the work to have the protection of the military. In a very extensive culture of turnip and corn crops; in drainage on a large scale; in the building of capacious farm-offices; in planting the land not of an arable quality; and latterly, in the thinning of these plantationsall under the direction of a Scotch stewardalmost unlimited employment was given; in addition to which, the establishment of a dispensary, the constant residence of a valuable clergyman, a station for police, and the intercourse carried on by the daily running of two public vehicles, have combined to render the inhabitants of Ballyvourney as industrious and civilised as those in any part of the British islands. They have become a quiet and peaceable race; a riot is never heard of among them; and the Stone of Victory has long been covered with lichen, moss, and grass. The people annually assemble at the Holy Well, and go their rounds at the station; and the little image of St Gobnet, in the walls of an old church, is still looked on with adoration, and handkerchiefs thrown up to touch it, that they may bring healing virtue to the sick. The rector's residence is closely adjacent to the Holy Well, the station, and the image of St Gobnet, and the stone of victory within a few feet of his hall door. Yet he can go to bed at night without a lock to a door, or a bar to a window. Women and girls may be found in abundance who can thin and hoe turnips in the best manner. As good ploughmen and agriculturists in the various departments may now be had in Ballyvourney as in most places. All faction-fights are at an end; and although, little more than twenty years ago, these were the weekly Sabbath occupation, they are now like an item of an old almanac. By employing similar means, might not other parts of this naturally fine country be equally improved, and made the abode of a thriving and contented people?
THE DAUGHTER OF THE BARDI
In the Via dei Bardi stood, probably still stands, the house inhabited by the chief of the great and noble family from whom it takes its namewe write of the period of the fiercest struggles between the Guelfs and Ghibelines; and the Bardi were powerful partisans of the latter party. In that house dwelt a young girl of uncommon beauty, and yet more uncommon character. An old writer thus describes her: 'To look on her was enchantment; her eyes called you to love her; her smile was like heaven; if you heard her speak, you were conquered. Her whole person was a miracle of beauty, and her deportment had a certain maidenly pride, springing from a pure heart and conscious integrity.'
From the troubled scenes she had witnessed, her mind had acquired composure and courage unusual with her sex, and it was of that high stamp that is prone to admire with enthusiasm all generous and self-devoting deeds. Such a being, however apt to inspire love, was not likely to be easily won; accordingly, the crowd of lovers who at first surrounded Dianora gradually dropped off, for they gained no favour. All were received with the same bright and beautiful smile, and a gay, charming
grace, which flattered no man's vanity; so they carried their homage to other shrines where it might be more prized, though by an inferior idol. And what felt Dianora when her votaries left her? We are not told; but not long after, you might see, if you walked along the street of the Bardi towards evening, a beautiful woman sitting near a balcony: a frame of embroidery is before her; but her eyes are oftener turned to the street than to the lilies she is working. It is Dianora. But surely it is not idle curiosity that bends her noble brow so often this way, and beams in her bright, speaking eyes, and sweet, kind smile. On whom is it turned, and why does her cheek flush so quickly? A youth of graceful and manly appearance is passing her window; his name is Hyppolito: he has long cherished the image of Dianora as Dante did that of his Beatrice. In loving her, he loved more ardently everything that is good and noble in the world; he shunned folly and idleness, and strove to make himself worthy of what he believed Dianora to be. At length, one of Cupid's emissarieswhether nurse or friend the chronicle does not tellaided Hyppolito in meeting Dianora. One meeting succeeded another, till she gave him her heart, as such a true, young heart is given, with entire confidence, and a strength of feeling peculiar to herself. But what could they hope? Hyppolito's family were of the opposite party, and they knew it was vain to expect from them even a patient bearing; nor were the Bardi behind in proper feelings of hatred. What was to be done? There was but one Dianorabut one Hyppolito in the world; so have many wise young people thought of each other both before and since the days of the Ghibelines; but these two might be excused for thinking so, for many who saw them were of the same opinion. To partwhat was the world to them if they were parted? Their station, their years, their tastesso removed from noisy and frivolous pleasurestheir virtuous characters, seemed to point out that they were born for each other. What divided them? One only pointthe adverse political feelings of their families. Shall they sacrifice themselves to these? No. Thus reasoned Hyppolito; but we think the chronicles exaggerate the virtues of Dianora's character; for how many a girl unchronicled by fame has, before the still tribunal of her own sense of duty to God and her parents, sacrificed her dearest hopes rather than offend them; and this, with all her heroism, Dianora did not, but gave up all these dear early claims for her new love.