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This is here just in order to somehow fit here a piece of Jesus words, stylistically very close to Jewish parables, midrash.
39 And many Samaritans from that city believed in Him because of the word of the woman, who testified that He had told her everything that she had done. 40 And therefore, when the Samaritans came to Him, they asked Him to stay with them; and He stayed there two days.41 And even more people believed in His word.42 And to that woman they said: We no longer believe according to your words, for we ourselves have heard and learned that He is truly the Savior of the world, Christ well, of course, The pagan Samaritans became convinced that He is the very Mashiach whom the Jews are so impatiently awaiting and were terribly happy that He decided to remain with them for a couple of days.
43 After two days had elapsed, He left there and went to Galilee, 44 for Jesus Himself testified that the prophet had no honor in his own country that is, among those who believed Him and glorified Him, he did not stay and did not begin to preach around the whole vast Samaria, in which the convincing beginning, seemingly, has already been made but stubbornly flopped again to where he was not accepted, because he is known there as the son of a carpenter, and he himself says that they will not accept him there why did he go? Indeed, he is not looking for easy ways. In fact, this is just an unsuccessful gluing of two adjacent pieces, nothing more. But it is necessary to somehow fix it and the compiler of this compost immediately, not in the least ashamed, comes up with a whole new story.
45 When He came to Galilee, the Galileans received Him, seeing everything that He did in Jerusalem on the feast for they went to the feast too oh, thats it, it turns out not only Jesus and not even with his disciples, but all Galileans with all the people, a crowd went to the holiday and there they saw some (still unknown to us) miracles of Jesus, and were surprised, moved, repented of their unbelief and, after returning from the party, accepted him as a true miracle worker, in a unites fashion with a dear soul. That is, a miracle in Cana seemed to them not enough, but in Jerusalem just right.
46 So Jesus again came to Cana of Galilee, where he turned water into wine and finally again the moment of Truth: the whole story, which developed over two and a half chapters of the gospel, is a fiction entirely and completely for the sake of the Judaization of Jesus and ends with a return to Cana of Galilee! Why? Because the entire previous piece is simply inserted into the body of the gospel from the miracle in Cana, and now, in order to continue the gospel story already written by someone, you need to somehow manage to return Jesus to that very Cana. After all, it would seem: where to go after such a difficult and long journey back and forth, except to refresh at his home and take a rest from the road, especially since from Samaria to Cana, the road passes exactly through Nazareth (his home town). Wouldnt he stop there? No he passed right through his own house and covered another ten extra kilometers to Cana, where no one is waiting for Him, because the marriage is long over? No, they are waiting, and impatiently. An important man, the father of a sick boy, is waiting for him there.
46 In Capernaum there was a certain nobleman whose son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he came to Him and asked Him to come and heal his son, who was dying but Jesus did not leave from Cana actually. The wedding was celebrated for more than one day, and Mary simply stayed for another couple of days with her relatives, Jesus also stayed with his mother, whom he could not just leave to get home alone. The disciples, perhaps as uninvited guests, returned home before Him and spread the amazing news of the Miracle at the wedding and they are not alone, such rumors quickly spread even in the absence of a telephone, telegraph and Internet. I think a day or two is a very realistic time for the rumor to reach Capernaum, where the child of the courtier was dying, who, having heard about this, without hesitation, began to run with a request for a miracle to the miracle worker.
48 Jesus said to him: you will not believe if you do not see signs and wonders Jesus does not need this glory of a magician, He did not come for this, does not preach miracles but, seeing genuine grief, he cannot refuse. Well, he grumbled
49 The courtier says to him: Lord! come before my son is dead. 50 Jesus saith unto him, Go, thy son is well. He believed the word that Jesus had spoken to him, and went.51 On the way his servants met him and said, Your son is well. 52 He asked them: At what time did it feel better? They said to him: yesterday, at the seventh hour, the fever left him.53 From this, the father learned that this was the hour at which Jesus said to him: Your son is healthy, and he and all his house have believed the journey from Cana to Capernaum is not a short distance, 40 kilometers, even on a horse on a bright day you cant turn around thats why the next day.
AND! Finally! You cant hide an awl in a sack, and the truth about the falsification of the previous two chapters of the Gospel text comes out into the light of God in all its ugliness.
54 This is the second miracle Jesus performed when he returned from Judea to Galilee so, wait a minute, but what was the first? That is, either he performed a second miracle in his life right now, having returned to Galilee but then what about the miracles performed in Jerusalem, which were mentioned so many times above; or did he perform a second miracle on his return from Galilee but then why do we learn about the second, not knowing about the first, what is the first? Why wasnt it mentioned? Because of the INSERT two and a half chapters in the text, which tells only about the stay in Cana and two miracles in it: the first at the wedding, the second the remote healing of the child. And we will have to admit that this miracle is overall the second, and not the second upon arrival in Galilee. But how can this be? But what about the great miracles in Jerusalem, which even dispelled all the skepticism of Jesus fellow countrymen? By what count are they between the two? Well, by no count there was none: no miracles, no sudden travel to Jerusalem for Easter, no life in Judea with baptism of those who come, no return to Galilee, no meeting with a Samaritan woman nothing! Everything is LIE! Lies for propaganda purposes and nothing more.
It should be recalled that the Galileans, from the point of view of the Jews, are terry pagans, communication with them is defiled, and for this a special sacrifice was required in the temple. The Galileans were recognized by a special dialect, and in this regard, all the stories about Jesus campaigns in Jerusalem on Jewish holidays look especially funny, because Jesus was not a Jew by faith in the slightest degree.
Lets summarize. The dry residue washed by us looks pretty modest:
Jesus Himself did not baptize, but His disciples
the time will come, and has already come, when the true worshipers will worship the Father in spirit and truth, for the Father is looking for such worshipers. God is spirit, and those who worship Him must worship in spirit and truth
In Capernaum there was a certain nobleman whose son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he came to Him and asked Him to come and heal his son, who was dying. 48 Jesus said to him: You will not believe unless you see signs and wonders. 49 The courtier says to him: Lord! come before my son is dead. 50 Jesus saith unto him, Go, thy son is well. He believed the word that Jesus had spoken to him, and went.51 On the way his servants met him and said, Your son is well. 52 He asked them: At what time did it feel better? They said to him: Yesterday at the seventh hour the fever left him.53 From this the father learned that this was the hour at which Jesus said to him: Your son is healthy, and he and all his house have believed. 54 This is the second miracle that Jesus performed.