Всего за 400 руб. Купить полную версию
So, all who were not lazy, every cricket hurried to take part, to insert its own chirp, to the real story of Jesus.
22 After this, Jesus came with His disciples to the land of Judea, and lived there with them and baptized. 23 And John also baptized in Aenon, near Salem, because there was a lot of water; and they came there and were baptized, 24 for John had not yet been imprisoned " that is, he (Jesus) was in Jerusalem and suddenly came to the land of Judah, to which Jerusalem apparently does not belong. Obviously, the two narratives are simply mechanically combined. And he decided to live now in Judea, to baptize the Jews in his faith. And John suddenly from Bethabar near the Dead Sea, where he allegedly baptized Jesus, moved to Salim, to Samaria on the border with Judea, near the Sea of Galilee, where, it turns out, upstream of the Jordan there was a lot of water there was not enough water in the river for him, you see. That is, literally in those few days that Jesus spent in Jerusalem and on the way to it, John suddenly decided to go to baptize closer to the Dead Sea, on a collision course with Jesus. By the way, any public preaching of ANOTHER, non-Jewish god would instantly lead to the death of the preacher. At the time of Jesus in Judea the fourth sect of zealots was active, [44]who were absolutely intolerant of all who were not faithful to the faith in the Jewish tribal god Jehovah these were, in essence, sicarii[45], that is, the dagger-bearers who simply slaughtered to death all who they did not like in relation to their accepted piety.
By the way, one may wonder how the Christian communities in Jerusalem and other Judea survived? We find an indirect answer from Flavius[46]: The head of the Jerusalem community was by no means Peter, but James (Jacob) the Righteous, posing himself as the brother of the Lord, but at the same time a native Jerusalemite and a Pharisee known in religious circles. How so? Its very simple: it was important for the Jews to return the newly-minted Christianity back to Judaism, to turn the stricter followers of the Jewish religion into their progressive sect, and to believe that the Heavenly Father preached by Jesus is the same Yahweh, only a side view. To do this, they sent their agents: Paul to the emerging Greek-pagan Christianity, and this Jacob to the Jewish, whose main community was the Jerusalem community. And therefore, for the time being, no one touched the Christians, they were under the hidden patronage of the Pharisees, under the hood of Müller (the head of secret police in Nazi Germany). This can be seen from the incident described in the 20th book of Flavius, when the new governor of Judea decided to deal with the hated Christians and executed Jacob, throwing him from the roof of the temple. The Pharisees were terribly indignant, declared it unlawful and complained about the arbiter to the emperor himself you can read about this yourself in the Antiquities of the Jews.
25 Then the disciples of John had a dispute with the Jews about cleansing. Where, in Galilee? Because as soon as John (later) thrust himself closer to Judea in Salem, he was immediately captured and killed. So he still calmly remained in Galilee in the same place. And how did these Jewish debaters end up in Galilee?
26 And they came to John and said to him: Rabbi! The One who was with you at the Jordan and about whom you testified, here He baptizes, and everyone is coming to Him who came? Apparently the Jews because the disciples were with John. Wow, how worried the Jews are for the reputation of the Baptist, a preacher of another, non-Jewish, faith.
27 John answered, A man cannot take anything upon himself unless it is given to him from heaven. 28 You yourselves are witnesses to me that I said: I am not Christ, but I am sent before Him. 29 He who has a bride is a bridegroom. but the friend of the bridegroom, who stands and hears him, rejoices with joy when he hears the bridegrooms voice. This that my joy was fulfilled. 30 He must grow, but I must decrease. 31 He who comes from above is above all; but he who is from the earth is earthly and speaks as who is from the earth; He who comes from heaven is above all, 32 and what he has seen and heard, of that he also testifies; and no one accepts His testimony. What about is this self-deprecating hysteria of John, who at the same time continued his mission of baptism for the remission of sins in spite of the discovery by him of the One by whose discovery his mission should end (according to his own words John 1, 3033)? If John himself did not believe Him, then why are these belated praises of Jesus? And if he did, why did he not give up the completed mission and didnt leave it all, the water baptism, and did not follow Jesus to Him as a disciple? The answer is simple: the purpose of this fictional passage put into the mouth of John is propaganda, and proof from John that both Jesus and John are good Jews, the prophets of Yahweh, in pleasing whom one preceded the other, repetition is the mother of learning.
And further in the same spirit:
33 He who has received His testimony has sealed that God is true, 34 for He whom God has sent speaks the words of God; for God does not give the Spirit by measure.35 The Father loves the Son and has given everything into His hand.36 Whoever believes in the Son has eternal life, and whoever does not believe in the Son will not see life, but the wrath of God abides on him " here it suddenly turns out, unexpectedly, that John KNOWS and about the Spirit, which God gives without measure, and about the fact that Jesus is the Son of God (which one?), which has not yet been revealed to anyone by Jesus, and about the Heavenly Father, and about salvation through faith in the Son of God, which is yet to be learned by all from the gospel, the sermon of Jesus, which has not yet begun, if you believe the chronology given in the disassembled chapters well, he knows everything as it is, but for some reason he himself does not believe in Jesus the Son of God, and did not go to Him as a disciple.
In general, all this, except for a couple of sayings of Jesus Himself about the Spirit and the Born again (above) an empty collection of hollow propaganda of different sizes, trash the events of this chapter are fictionalized and in a very strained manner, while the authors imagination and literary talent are simply a disaster.
The dry residue from the third chapter:
1 who is not born again (above) cannot see the kingdom of God
2 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not be surprised that I told you: you must be born again (above). 8 The Spirit breathes where it wants, and you hear its voice, but you do not know where it comes from and where it goes: this is the case with everyone born of the Spirit
3 I told you about earthly things, and you do not believe how will you believe if I speak to you about heavenly things?
4 God did not send His Son into the world to judge the world, but that the world might be saved through Him because of belief in the Son of God
Sparse but, well, thats what we have.
I draw the readers attention to Jesus unequivocal rejection of the concept of the Last Judgment in the last episode. This completely refutes both the judgment itself and God as a strict judge at the end times. Here and below, we will more than once come across the refutation of messianic prophecies, accompanied by the sadness of Jesus himself that they do not believe him, trying on him the title of the messiah with all the accompanying entourage.
John, chapter 4