How is this Remid’s loop, which is actually an echo of tradition, overcome?
Of course, by choice of the leader of a worthy replacement. If the leader himself does not choose the best of his entourage, then the traditional people will choose the worst,” modest” hypocrite through their elite.
CHAPTER VI
NEGATIVE SELECTION
There is an opinion that under the autocracy and dictatorship of the party, the people do not decide anything.
Is this true?
This is an incorrect superficial opinion. And the very first question – where did this government and the autocrat come from? Well, they did not fall from the sky to this point of the earth, where the autocrat rules with his people. Not from the clouds, not from the moon.
These people are derivatives of popular choice, which does not happen officially, that is, directly, so that everyone can see how it happens in hypocritical democratic elections. This is an intimate, family choice, a choice made by every head of the family and his wife and children. No one tells your father at home, I voted for you, I chose you. I love the respect of outsiders who don’t like unnecessary shouting. This is a cultural choice, a voluntary choice. We don’t choose our parents. If we chose as required by liberal guidelines’ humanity would have been suppressed even before biblical times. We choose objectively, and we choose by attraction.
But in one case, it’s good when it happens in the family. But how is it that on the street or in any public place, we dislike our ruler? We love our father selflessly and selflessly if, of course, he deserves it. Even if it doesn’t deserve it, the tradition and culture of the people oblige us to show respect, even the most incompetent and clueless father. We must respect the elderly. This is how our ancestors lived, and this is how we live.
But official people stretch the poster. It says,” Glory to the father of the nation!” Do they really love him or is the expression of love mandatory, like wearing a tie for officials? Whether they love their patron and father or not, this is the culture. If they show their independence and independence, the system will expel them as a volcano expels ash from a crater. That’s how parents dislike too independent and obstinate sons. That’s how society dislikes dubious individuals.
Any person who claims power must show that he is subject to society. Moreover, he must lull the vigilance and selfishness of everyone. Hence, the general dislike of so-called personalities, or more precisely, dislike of talents. A gifted person has not yet done anything, and a rumor is already being created around him that he is an enemy of the people, that he is an enemy of the state, even an enemy of the father. Just as ugly women hate beauty with all their hearts, traditional people suspect that they steal love. Zerefs, Zeremids, even Remids, because of the competition for the breast of the cow, will do anything to “parents” only saw their loving faces. This is how loyalty and the desire to please come out in front of the traditional people. Negative selection begins.
CHAPTER VII
THE MAIN THING FOR THE TRADITION IS TO TAKE POWER
“I don’t like it when people kill, but if the masses hate someone so much that their anger can’t be contained, we won’t stop them… The people’s militia should be on the side of the red guards, unite with them, sympathize with them, inform them…”
Xie Fuji, Minister of public security of the people’s Republic of China, 1966
So, the first rule is to take power. Let it lie on the road, and it often happens. Let the thorns heading to power, who takes power, he can rule happily for a long time. All traditional peoples in history have worshiped power, obediently followed its orders, and even deified it. The main thing is to take power—the power of the divine. The traditional people themselves are blind here. They recognize the power of any God. This, by the way, is often used even today. Suppose the ruler will decide to temporarily appoint someone in his place and then may return to the previous place again through democratic elections. Such a castling at the top is impossible for everyone, namely for traditional people who believe in the authorities. They stand and are silent in any case. Not to say that they believe blindly, but this is the culture of trusting the authorities. After all, all power is from God! This is what the church claims and refers to the Bible.
Does this mean that the leaders of the main Soviet communes, Kamenev and Zinoviev and Trotsky’s rivals, were counting on this effect? They thought so, and we will take power, and then the people recognize us as Lenin’s successors. By the way, a relatively good option for the USSR. In any case, it presupposes the return of interparty democracy. In this case, it is not difficult for a real intellectual to regain power. Here it was necessary to cancel the decision of the X Congress of the CPSU in 1921 on the need to strengthen discipline and prohibit internal party discussions – this decision will then depend on the people of Stalin to deal with opponents. But when this decision was made, there was a civil war. (But the Zeremids war is eternal, even if it literally does not exist, the Zeremids always have it, even in their sleep and hibernation)
Zinoviev and Kamenev- Remids, a great alternative!
With the Remids, the USSR had good prospects. The most important thing is abolishing the practice of “go-go”, when you give results at any cost – the command and administrative leadership style would be discarded. Remids are a creative beginning and the same approach to each problem. And Remids are always creative, the assumption of criticism and intellectual reflection about their mistakes (Zeremid has no reflection, only complexes). Remids criticize each other but support each other and try to correct themselves if they delve into their mistakes. Remids are principled, and there is no one more principled than these people, but exclusively and only for the law and for a high goal. Remids are the best representatives of the enforcement apparatus-the state. And it would be better if they forced others by their example, especially the officials, by not stealing. And especially, the Remids do not harass each other physically, except for disagreements, except on the level of faith. The Remid’s faith is the state itself. And the language of executions is not their language of communication. The language of persuasion, service to the people, is their style. Before it did nobles, officers-people of honor, that’s the same Remids but with a pedigree and a shoulder strap. When there are no other solutions, Remids will try to agree and make a final attempt at reconciliation. Another thing resolutely and excitable Zeref, who always speaks dramatically, as in nature, as in hunting, the Zeref quickly defines: a friend is a friend, the enemy is the enemy at mid is nothing. Only instincts. They invented the enemies of the people, hence making the bullets for enemies of the people, like arrows. If such a person is given free rein, it will begin to search for its way.
First, in this search, it will find them guilty. That is, it will find its enemies. And not the fact that the enemy will not be a countryman, neighbor, or yesterday’s schoolmate. The most recent enemies will go, father, brother, and other native “trifles”. But to excite people’s finger pointing to the top of admiration must rise, again, of seemed. As soon as he is faced with the first problem, he will turn on his people’s brains and call on the people to help him in the fight against personal enemies without any “creativity” and reflection of doubt. For Zeremids, there is no such doubt, no reflection; he is concerned only with complexes. In this sense, the crowd is also often covered by religion, tradition, even patriotism, but it keeps the secret of the inner itch and complexes of internal self-contempt. But, once again, they choose those who are physically larger, intellectually lower, and less cultured. They selected not the bespectacled Trotsky, but Stalin. But whoever is responsible will not necessarily be the real enemy. He will look more like a victim, reminding you with all his pathetic appearance that he is the victim of blind, angry people.