"Death," thought the Rosicrucian, "fills me with abhorrence; and yet life is totally devoid of happiness. Happiness! O delusive phantom of humanity, how art thou attainable? Through Fame? Fame is mine, and I am wretched. Over the realms of civilisation my name is noised abroad; in the populous cities the glory of my art resounds; when my barge glided among the palaces of Venice, the blue Adriatic was purpled with blossoms in my honour.—Fame? Fame brings not happiness to Cagliostro. Wealth? Not so. Ducats, pistoles, louis-d'or, have brought no panacea to the sorrows of Balsamo. Beauty? Nay; for, in the profligate experience of capitals, the sage is saddened with the knowledge that comeliness, at best, is but an exquisite hypocrisy. I have striven also, vainly, for contentment in the luxuries of voluptuous living. The talisman of Epicurus has evaded my grasp—the glittering bauble!5 The ravishing ideal Joy, has been to me not as the statue to Pygmalion: I have grovelled down in adoration at its feet, and have found it the same immobile, relentless, unresponsive image. Youth is yet mine, but it is a youth hoary in desolation. Centuries of anguish have flooded through my bosom, even in the heyday of existence. The tangible and the intangible, the visible and the invisible, the material and the immaterial, have been at deadly strife in my conjectures. The present has been to me an evasion, the future an enigma; the earth a delusion, the heavens a doubt. Even the pomp of those inexplicable stars is a new agony of indecision to my recoiling fancy6—so impassive in their unchangeableness, so awful in the quiescence of their eternal grandeur. Supreme, too, in my bewilderment, remains the problem of their revolutions—the cause of their impulsion7 as well as of their creation. Baffled in my scrutiny of the sublime puzzle which is domed over the globe at nightfall, dizzy with the contemplation of such abysses of mystery, my thoughts have reverted to this earth, in which pleasure sparkles but to evaporate. No solace in the investigation of those infinitudes, which are only fathomable by a system revolting to my judgment—the system of a theocratic philosophy; no consolation in the dreamings evoked by the lore of the stupendous skies: my heart throbs still for the detection and the possession of happiness. Nature has endowed me with senses—five delicate and susceptible instruments—for the realisation of bodily delight. Sights of unutterable loveliness, tones of surpassing melody, perfumes of delicious fragrance, marvellous sensibilities of touch and palate, afford me so many channels for enjoyment. Still the insufficiency of the palpable and appreciable is paramount; still the everlasting dolor interposes: the appetite is satiated, the aroma palls upon the nostrils, the nerves are affected by irritability, the harmony merges into dissonance; even the beautiful becomes so far an abomination that man is 'mad for the sight of his eyes that he did see.' Such is the sterile and repulsive penalty of the searcher after happiness. Happiness! O delusive phantom of humanity, how art thou attainable?"
A thrill pervaded the frame of the visionary as he paused in his meditations. Subtle as the birth of an emotion—solemn as the presage of a disaster—terrible as the throes of dissolution, was the pang that agonised the Rosicrucian. His flesh crept upon his bones at the consciousness of a preternatural but invisible presence—the presence of an unseen visitant in the dead of the midnight! His heart quaked as it drank in, like Eliphaz, "the veins of ITS whisper."8 There was no sound or reverberation, and yet the language streamed upon the knowledge of the listener with a distinctness beyond that of human articulation. The stillness of his solitude was only broken by the rustling of the night-breeze among the laurustines, and yet in the ears of Cagliostro there was the utterance as of unsubstantial lips—the sense as of a divine symphony—"the thunder, and the music, and the pomp" of an unearthly Voice.9
"Balsamo!" it cried, "thy thoughts are blasphemy; thy lamentations are foolishness; thy mind is darkened by the glooms of a most barren dejection. Away! vain Sceptic, with the syllogisms of infidelity. The glory of the immortal will evades thy comprehension in the depths of infinitude. When in its natural brightness, the spiritual being of man reflects that glory as in a mirror. Thine is blurred by sensuality. Tranquillity is denied thee, because of the concupiscence of thy ambition. A profligate and venal career has troubled thy soul with misgivings. Thou hast scorned even the five senses—those golden portals of humanity! Know, O dreamer, that in them alone consists the enjoyment of a finite existence: know that through the virtuous use of those five senses, earthly happiness is attainable! Dost thou still tremble in thy unbelief? Arise, Balsamo, and behold the teachings of eternity!"
As the last sentence resounded in the heart of Cagliostro, up into the air floated the Rosicrucian and the Voice.
TIBERIUS
Time and distance seemed to be conquered in that mysterious ascension, and an impenetrable darkness enveloped the impostor as he felt himself carried swiftly through the atmosphere. When he had somewhat recovered, however, from his astonishment, the motion ceased, and the light of an Italian evening beamed upon him from the heavens. A scene then revealed itself around Cagliostro, the like of which his eyes had never before beheld, or his imagination, in its wildest mood, conceived.
He was standing in a secluded grove in the island of Capreæ. Fountains sparkled under the branches; blossoms of the gaudiest colours flaunted on the brambles, or enamelled the turf; laughter and music filled the air with a confusion of sweet sounds; and among the intricacies of the trees, bands of revellers flitted to and fro, clad in the antique costumes of Rome. Under the shadow of a gigantic orange-bush, upon a couch of luxurious softness and embroidered in gorgeous arabesques, there reclined the figure of an old man. His countenance was hideous with age and debauchery. Sin glimmered in the evil light of his eyes—those enormous and bloodshot eyes with which (prægrandibus oculis) the historian tells us he could see even in the night-time.10 Habitual intemperance had inflamed his complexion, and disfigured his skin with disgusting eruptions; while his body, naturally robust in its proportions, had become bloated with the indolence of confirmed gluttony. A garment (the toga virilis) of virgin whiteness covered his limbs; along the edge of the garment was the broad hem of Tyrian purple indicative of the imperial dignity; and around the hoary brow of the epicurean, was woven a chaplet of roses and aloe-leaves.
Cagliostro recoiled in abhorrence before a spectacle at once so austere and lascivious. His spirit quailed at the sight of a visage in which appeared to be concentrated the infamy of many centuries. His soul revolted at the sinister and ferocious expression pervading every lineament, and lurking in every wrinkle. As he gazed, however, a blithe sound startled him from the umbrage of the boughs. Quick, lively, jocund, to the clashing of her cymbals, there bounded forth an Italian maiden in the garb of a Bacchante. Her feet agile as the roe's, her eyes lustrous and defiant, her hair dishevelled, her bosom heaving, her arms symmetrical as sculpture, but glowing with the roseate warmth of youth, the virgin still rejoiced, as it were, in the tumult of the dance. Grapes of a golden-green relieved by the ruddy-brown of their foliage, clustered in a garland about her temples, and leaped in unison with her movements. Around! with her raven tresses streaming abroad in ringlets—around! with her sandals clinking on the gravel to the capricious beat of her cymbals—around! with her light robes flowing back from a jewelled brooch above the knee—singing, sparkling, undulating, circling, rustling, the Bacchante entranced the heart of the Rosicrucian. She gleamed before him like the embodiment of enthusiasm. She was the genius of motion, the divinity of the dance; she was Terpsichore in the grace of her movements, Euterpe in the ravishing sweetness of her voice. A thrill of admiration suffused with a deeper tint even the abhorred cheek of the voluptuary.