Генри Райдер Хаггард - The Ivory Child стр 35.

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"Where?"

"As to that you had better inquire of our friends, Harût and Marût," I answered dryly.

"What have you to go on, Quatermain? There is no clue."

"On the contrary I hold that there are a good many clues. The whole English part of the story in which we were concerned, and the threats those mysterious persons uttered are the first and greatest of these clues. The second is the fact that your hiring of the dahabeeyah regardless of expense was known a long time before your arrival in Egypt, for I suppose you did so in your own name, which is not exactly that of Smith or Brown. The third is your wife's sleepwalking propensities, which would have made it quite easy for her to be drawn ashore under some kind of mesmeric influence. The fourth is that you had seen Arabs mounted on camels upon the banks of the Nile. The fifth is the heavy sleep you say held everybody on board that particular night, which suggests to me that your food may have been drugged. The sixth is the apathy displayed by those employed in the search, which suggests to me that some person or persons in authority may have been bribed, as is common in the East, or perhaps frightened with threats of bewitchment. The seventh is that a night was chosen when a wind blew which would obliterate all spoor whether of men or of swiftly travelling camels. These are enough to begin with, though doubtless if I had time to think I could find others. You must remember too that although the journey would be long, this country of the Kendah can doubtless be reached from the Sudan by those who know the road, as well as from southern or eastern Africa."

"Then you think that my wife has been kidnapped by those villains, Harût and Marût?"

"Of course, though villains is a strong term to apply to them. They might be quite honest men according to their peculiar lights, as indeed I expect they are. Remember that they serve a god or a fetish, or rather, as they believe, a god in a fetish, who to them doubtless is a very terrible master, especially when, as I understand, that god is threatened by a rival god."

"Why do you say that, Quatermain?"

By way of answer I repeated to him the story which Hans said he had heard from the old woman at Beza, the town of the Mazitu. Lord Ragnall listened with the deepest interest, then said in an agitated voice:

"That is a very strange tale, but has it struck you, Quatermain, that if your suppositions are correct, one of the most terrible circumstances connected with my case is that our child should have chanced to come to its dreadful death through the wickedness of an elephant?"

"That curious coincidence has struck me most forcibly, Lord Ragnall. At the same time I do not see how it can be set down as more than a coincidence, since the elephant which slaughtered your child was certainly not that called Jana. To suppose because there is a war between an elephantgod and a childgod somewhere in the heart of Africa, that therefore another elephant can be so influenced that it kills a child in England, is to my mind out of all reason."

That is what I said to him, as I did not wish to introduce a new horror into an affair that was already horrible enough. But, recollecting that these priests, Harût and Marût, believed the mother of this murdered infant to be none other than the oracle of their worship (though how this chanced passed my comprehension), and therefore the great enemy of the evil elephantgod, I confess that at heart I felt afraid. If any powers of magic, black or white or both, were mixed up with the matter as my experiences in England seemed to suggest, who could say what might be their exact limits? As, however, it has been demonstrated again and again by the learned that no such thing as African magic exists, this line of thought appeared to be too foolish to follow. So passing it by I asked Lord Ragnall to continue.

"For over a month," he went on, "I stopped in Egypt waiting till emissaries who had been sent to the chiefs of various tribes in the Sudan and elsewhere, returned with the news that nothing whatsoever had been seen of a white woman travelling in the company of natives, nor had they heard of any such woman being sold as a slave. Also through the Khedive, on whom I was able to bring influence to bear by help of the British Government, I caused many harems in Egypt to be visited, entirely without result. After this, leaving the inquiry in the hands of the British Consul and a firm of French lawyers, although in truth all hope had gone, I returned to England whither I had already sent Lady Longden, brokenhearted, for it occurred to me as possible that my wife might have drifted or been taken thither. But here, too, there was no trace of her or of anybody who could possibly answer to her description. So at last I came to the conclusion that her bones must lie somewhere at the bottom of the Nile, and gave way to despair."

"Always a foolish thing to do," I remarked.

"You will say so indeed when you hear the end, Quatermain. My bereavement and the sleeplessness which it caused prayed upon me so much, for now that the child was dead my wife was everything to me, that, I will tell you the truth, my brain became affected and like Job I cursed God in my heart and determined to die. Indeed I should have died by my own hand, had it not been for Savage. I had procured the laudanum and loaded the pistol with which I proposed to shoot myself immediately after it was swallowed so that there might be no mistake. One night only a couple of months or so ago, Quatermain, I sat in my study at Ragnall, with the doors locked as I thought, writing a few final letters before I did the deed. The last of them was just finished about twelve when hearing a noise, I looked up and saw Savage standing before me. I asked him angrily how he came there (I suppose he must have had another key to one of the other doors) and what he wanted. Ignoring the first part of the question he replied:

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