Juan Moisés De La Serna - Psychology Of Happiness

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Psychology

of

Happiness

The journey is now available to everyone

Juan Moisés de la Serna

Translator: Ana María Carrizosa De Narvaez

Tektime editorial

2019

Psychology of Happiness: The journey is now available to everyone

Written by Juan Moisés de la Serna

Translator: Ana María Carrizosa De Narvaez

1rst Edition: October 2019

© Juan Moisés de la Serna, 2019

© Tektime editions, 2019

All rights reserved

Distributed by Tektime

https://www.traduzionelibri.it

The total or partial reproduction of this book is not allowed, nor its incorporation into any computer system, nor its transmission in any form or by any means, be it electronic, mechanical, by photocopy, by recording or by other means, without the editor´s previous permission in writing. The infringement of the aforementioned rights may constitute a crime against intellectual property (Art. 270 et seq. of the Criminal Code).

Contact CEDRO (Centro Español de Derechos Reprográficos) if you need to photocopy or scan an excerpt of this work, you can contact CEDRO through the website www.conlicencia.com or by phone at 91 702 19 70 / 93 272 04 47.

Foreword

To talk about happiness means talking about an illusion, a goal in life, something very desirable but at the same time ephemeral. At least if we are referring to the idealized happiness sold through commercials, television or radio. But happiness is much more than achieving a desired goal in particular; it is a daily effort to maintain that state, otherwise, what would be the purpose of achieving happiness if we have to lose it afterwards?

In this book you will find the latest investigations related to happiness and the answers to what it is and how to achieve it. You will also find what happens if you dont achieve happiness and what happens when the inconveniences and barriers to achieving happiness appear.

It will all be explained in a clear and simple way in order to offer you an enriching experience that will be able to help you in your personal search for achieving happiness; but a happiness that will be real, possible and attainable, and above all, lasting.

Surely many times

very happy you have been

but have you ever thought

why did it happen?

And why day after day

we are never happy?

Why is it difficult for us to smile

or make our brother happy?

Searching for an answer

roads I have traveled

I have asked many

no one has defined it.

Happiness they answer,

I dont know where it will come from

but I know I am happy

someone will say so.

Yes, I already know that

to that one I have replied

but tell me why.

I dont know he has spoken.

Happiness sometimes

its hard to find

because we are demanding

and we dont want to stop.

It is a quiet moment

that can be breathed

playing with a child

or looking at the wide sea.

It is only those moments

that you may remember

when you become overwhelmed

and cannot rest.

Happiness is that

what cannot be touched

a smile, a kiss

an I love you, truly!

It is always thinking about the other

selfishness forget

make an effort to smile

and think of others.

Dedicated to my parents

Index

CHAPTER 1. THE EMOTION OF HAPPINESS

CHAPTER 2. DISCOVERING HAPPINESS

CHAPTER 3. NEURONAL BASIS OF HAPPINESS

CHAPTER 4. SEARCHING FOR HAPPINESS

CHAPTER 5. THE BENEFITS OF HAPPINESS

CHAPTER 6. WHEN HAPPINESS DOES NOT ARRIVE

CONCLUSIONS

CHAPTER 1. THE EMOTION OF HAPPINESS

The first thing we need to know about happiness is that it is an emotion. Emotions are part of life, whether we are aware of it or not. They are present in each and every action and decision taken, hence the importance of studying them.

Among emotion theorists there are two perspectives: those who consider emotion as a univocal and inseparable concept that includes both positive and negative affect in a continuum; and those who consider it to be a multidimensional concept, composed of cognitive, behavioral and physiological elements.

Emotion can be considered as a particular state experienced by a subject, which allows him to perceive and respond to the environment (as a kind of arousal).

Simplifying, one could consider three possible states: the positive (joy or happiness), the neutral (indifference), and the negative (sadness, displeasure or unhappiness). Therefore, emotion would be a way of perceiving and responding to the environment.

When a state becomes chronic, it is considered to be a trait of personality, that is, the individual turns it into their usual way of responding to internal or external stimulation.

When chronic emotional states get out of adjustment, abnormal deviations of emotional processing appear, ranging from the accentuation of anxious or phobic traits, to pathologies such as generalized anxiety disorder or major depression disorder.

Another approach to emotion is to consider it as an adaptive procedure of cognitive, physiological and behavioral reaction to environmental or internal stimulation, which can be positive or negative. For those reasons, one can state that emotion has an impact in thoughts, as well as in the organism and in behavior.

The processing of emotion can be divided in two: emotional perception and emotional experience. The first one involves a low-level cognitive processing, where the emotional stimulus is perceived and evaluated; while the second involves a high-level cognitive processing where the perception is contextualized and interpreted according to previous experiences.

These processes appear to be independent; therefore, the processing of the emotional perception may or may not involve an emotional experience.

With regard to the relationship between cognition and emotion, there are three main stances:

- On the one hand, there are authors who defend that, in certain circumstances, the emotions block and nullify cognition, since the skills and abilities for affection are precisely the traits that characterize the human race in comparison with the simple mathematical and categorical processing of data that takes place in computers.

- The opposite posture defends that the superior cognitive processes define humans and differentiate them from animals. This posture relegates emotions to secondary, irrational and almost always equivocal processes, characteristic of animals.

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