This meeting was so successful in its results that another was appointed at a small settlement on the banks of a stream called Muddy river. The tidings spread rapidly through all the stations and farm houses on the frontier. It afforded these lonely settlers a delightful opportunity of meeting together. They could listen for hours with unabated interest to the religious exercises. The people assembled from a distance of forty or fifty miles around. A vast concourse had met beneath the foliage of the trees, the skies alone, draped with clouds by day and adorned with stars by night, the dome of their majestic temple.
The scene, by night, must have been picturesque in the extreme. Men, women and children were there in homespun garb; and being accustomed to camp life, they were there in comfort. Strangers met and became friends. Many wives and mothers obtained rest and refreshment from their monotonous toils. There is a bond in Christ's discipleship, stronger than any other, and Christians grasped hands in love, pledging themselves anew to a holy life. For several days and nights, this religious festival was continued. Time could not have been better spent. Dwellers in the forest could not afford to take so long a journey merely to listen to one half-hour's discourse. These men and women were earnest and thoughtful. In the solitude of their homes, they had reflected deeply upon life and its issues. When death occasionally visited their cabins, it was a far more awful event than when death occurs in the crowded city, where the hearse is every hour of every day passing through the streets.
These scenes of worship very deeply impressed the minds of the people. They were not Gospel hardened. The gloom and silence of the forest, alike still by night and by day; the memory of the past, with its few joys and many griefs; the anticipations of the future, with its unceasing struggles, to terminate only in death; the solemnity which rested on every countenance; the sweet melody of the hymns; the earnest tones of the preachers in exhortation and prayer, all combined to present a scene calculated to produce a very profound impression upon the human mind. At this meeting, not only professed Christians were greatly revived, but not less than a hundred persons, it was thought, became disciples of the Savior.
Another camp-meeting was soon after appointed to meet on Desha's Creek, a small stream flowing into the Cumberland river. The country was now becoming more populous, and several thousand were assembled. And thus the work went on, multitudes being thus reached by the preached Gospel who could not be reached in any other way.1
Life on the frontier was by no means devoid of its enjoyments as well as of its intense excitements. It must have been also an exceedingly busy life. There were no mills for cutting timber or grinding corn; no blacksmith shops to repair the farming utensils. There were no tanneries, no carpenters, shoemakers, weavers. Every family had to do everything for itself. The corn was pounded with a heavy pestle in a large mortar made by burning an excavation in a solid block of wood. By means of these mortars the settlers, in regions where saltpetre could be obtained, made very respectable gunpowder. In making corn-meal a grater was sometimes used, consisting of a half-circular piece of tin, perforated with a punch from the concave side. The ears of corn were rubbed on the rough edges, and the meal fell through the holes on a board or cloth placed to receive it. They also sometimes made use of a handmill, resembling those alluded to in the Bible. These consisted of two circular stones; the lowest, which was immovable, was called the bed-stone,the upper one, the runner. Two persons could grind together at this mill.
The clothing was all of domestic manufacture. A fabric called linsey-woolsey was most frequently in use and made the most substantial and warmest clothing. It was made of flax and wool, the former the warp, the latter the filling. Every cabin almost had its rude loom, and every woman was a weaver.
The men tanned their own leather. A large trough was sunk in the ground to its upper edge. Bark was shaved with an axe and pounded with a mallet. Ashes were used for lime in removing the hair. In the winter evenings the men made strong shoes and moccasins, and the women cut out and made hunting shirts, leggins and drawers.
Hunting was a great source of amusement as well as a very exciting and profitable employment. The boys were all taught to imitate the call of every bird and beast in the woods. The skill in imitation which they thus acquired was wonderful. Hidden in a thicket they would gobble like a turkey and lure a whole flock of these birds within reach of their rifles. Bleating like the fawn they would draw the timid dam to her death. The moping owls would come in flocks attracted by the screech of the hunter, while packs of wolves, far away in the forest, would howl in response to the hunter's cry. The boys also rivalled the Indians in the skill with which they would throw the tomahawk. With a handle of a given length, and measuring the distance with the eye, they would throw the weapon with such accuracy that its keen edge would be sure to strike the object at which it was aimed. Running, jumping, wrestling were pastimes in which both boys and men engaged. Shooting at a mark was one of the most favorite diversions. When a boy had attained the age of about twelve years, a rifle was usually placed in his hands. In the house or fort where he resided, a port-hole was assigned him, where he was to do valiant service as a soldier, in case of an attack by the Indians. Every day he was in the woods hunting squirrels, turkeys and raccoons. Thus he soon acquired extraordinary expertness with his gun.
The following interesting narrative is taken from Ramsay's Annals of Tennessee, which State was settled about the same time with Kentucky and with emigrants from about the same region:
"The settlement of Tennessee was unlike that of the present new country of the United States. Emigrants from the Atlantic cities, and from most points in the Western interior, now embark upon steamboats or other craft, and carrying with them all the conveniences and comforts of civilized lifeindeed many of its luxuriesare, in a few days, without toil, danger or exposure, transported to their new abodes, and in a few months are surrounded with the appendages of home, of civilization and the blessings of law and of society.
"The wilds of Minnesota and Nebraska, by the agency of steam or the stalwart arms of Western boatmen, are at once transformed into the settlements of a commercial and civilized people. Independence and Saint Paul, six months after they are laid off, have their stores and their workshops, their artisans and their mechanics. The mantua-maker and the tailor arrive in the same boat with the carpenter and mason. The professional man and the printer quickly follow. In the succeeding year the piano, the drawing-room, the restaurant, the billiard table, the church bell, the village and the city in miniature are all found, while the neighboring interior is yet a wilderness and a desert.
"The town and comfort, taste and urbanity are first; the clearing, the farm house, the wagon road and the improved country, second. It was far different on the frontier of Tennessee. At first a single Indian trail was the only entrance to the Eastern border of it, and for many years admitted only the hunter and the pack-horse. It was not till the year 1776 that a wagon was seen in Tennessee. In consequence of the want of roadsas well as of the great distance from the sources of supplythe first inhabitants were without tools, and of course without mechanicsmuch more without the conveniences of living and the comforts of housekeeping.
"Luxuries were absolutely unknown. Salt was brought on pack-horses from Augusta and Richmond and readily commanded ten dollars a bushel. The salt gourd in every cabin was considered as a treasure. The sugar maple furnished the only article of luxury on the frontier; coffee and tea being unknown or beyond the reach of the settlers. Sugar was seldom made and was used only for the sick, or in the preparation of a sweetened dram at a wedding, or on the arrival of a new comer.