This much, therefore, we may say of prayer. We may always pray to be made better men. We may always pray to be made wiser men. These prayers will always be answered; for they are prayers for the very Spirit of God himself, from whom comes all goodness and all wisdom, and it can never be wrong to ask to be made right.
There are surely, too, evils so terrible, that when they threaten usif God being our Father means anything,if Christ being our example means anythingthen we have a right to cry, like our Lord himself, Father, if it be possible, let this cup pass from me: if we only add, like our Lord, Nevertheless, not as I will, but as Thou wilt.
And of dangers in general this we may saythat if we pray against known dangers which we can avoid, we do nothing but tempt God: but that against unknown and unseen dangers we may always pray. For instance, if a sailor needlessly lodges over a foul, tideless harbour, or sleeps in a tropical mangrove swamp, he has no right to pray against cholera and fever; for he has done his best to give himself cholera and fever, and has thereby tempted God. But if he goes into a new land, of whose climate, diseases, dangers, he is utterly ignorant, then he has surely a right to pray God to deliver him from those dangers; and if not,if he is doomed to suffer from them,to pray God that he may discover and understand the new dangers of that new land, in order to warn future travellers against them, and so make his private suffering a benefit to mankind.
This, then, is our duty as to known dangers,to guard ourselves against them by science, and the reason which God has given us; and as to unknown dangers, to pray to God to deliver us from them, if it seem good to him: but above all, to pray to him to deliver us from them in the best way, the surest way, the most lasting way, the way in which we may not only preserve ourselves, but our fellow-men and generations yet unborn; namely, by giving us wisdom and understanding to discover the dangers, to comprehend them, and to conquer them, by reason and by science.
This is the spirit of sound science and of sound religion. And it was in this spirit, and for this very end, that this Ancient and Honourable Corporation of the Trinity House was founded more than three hundred years ago. Not merely to pray to God and to the saints, after the ancient fashion, to deliver all poor mariners from dangers of the seas. That was a natural prayer, and a pious one, as far as it went: but it did not go far enough. For, as a fact, God did not always answer it: he did not always see fit to deliver those who called upon him. Gallant ships went down with all their crews. It was plain that God would not always deliver poor mariners, even though they cried to him in their distress.
Then, in the sixteenth century, when mens minds were freed from many old superstitions, by a better understanding both of Holy Scripture and of the laws of nature, the master mariners of England took a wiser course.
They said, God will not always help poor mariners: but he will always teach them to deliver themselves. And so they built this House, not in the name of the Virgin Mary or any saints in heaven, but, with a deep understanding of what was needed, in the most awful name of God himself. Thereby they went to the root and ground of this matter, and of all matters. They went to the source of all law and order; to the source of all force and life; and to the source, likewise, of all love and mercy; when they founded their House in the name of the Father of Lights, in whom men live and move and have their being; from whom comes every good and perfect gift, and without whom not a sparrow falls to the ground; in the name of the Son, who was born on earth a man, and tasted sorrow, and trial, and death for every man; in the name of the Holy Ghost, who inspires man with the spirit of wisdom and understanding, and gives him a right judgment in all things, putting into his heart good desires, and enabling him to bring them to good effect. And so, believing that the ever-blessed Trinity would teach them to help themselves and their fellow-mariners, they set to work, like truly God-fearing men, not to hire monks to sing and say masses for them, but to set up for themselves lights and sea-marks, and to take order for the safe navigation of these seas, like men who believed indeed that they were the children of God, and that God would prosper his children in as far as they used that reason which he himself had bestowed upon them.
It is for these mens sakes, as well as for our own, that we are met together here this day. We are met to commemorate the noble dead; not in any Popish or superstitious fashion, as if they needed our prayers, or we needed their miraculous assistance: but in the good old Protestant scriptural senseto thank God for all his servants departed this life in his faith and fear, and to pray that God may give us grace to follow their good examples; and especially to thank him for the founders of this ancient Trinity House, which stands here as a token to all generations of Britons, that science and religion are not contrary to each other, but twin sisters, meant to aid each other and mankind in the battle with the brute forces of this universe.
We are met together here to thank God for all gallant mariners, and for all who have helped mariners toward safety and success; for all who have made discoveries in hydrography or meteorology, in navigation, or in commerce, adding to the safety of seamen, and to the health and wealth of the human race; for all who have set noble examples to their crews, facing danger manfully and dying at their posts, as many a man has died, a martyr to his duty; for all who, living active, and useful, and virtuous lives in their sea calling, have ended as they lived, God-fearing Christian men.
To thank God for all these we are met together here; and to pray to God likewise that he would send his Spirit into the hearts of seamen, and of those who deal with seamen; and specially into the hearts of the Royal the Master and the Worshipful the Elder Brethren of this Ancient and Honourable House; that they may be true, and loyal, and obedient to that divine name in which they are met together here this daythe name of Father, Son, and Holy Ghost, the ever-blessed Trinity, the giver of all good gifts, in whom we live, and move, and have our being; always keeping Gods commandments and looking for Gods guidance, and setting to those beneath them an example of sound reason, virtue, and religion; that so there may never be wanting to this land a race of seamen who shall trust in God to teach them all they need to know, and to dispose of their bodies and souls as seemeth best to his most holy will; who, fearing God, shall fear nought else, but shall defy the dangers of the seas, and all the brute forces of climates and of storms; who shall set in foreign lands an example of justice and mercy, of true civilization and true religion; and so shall still maintain the marine of Great Britain, as it has been for now three hundred years, a safeguard and a glory to these islands, and a blessing to the coasts of all the world.
SERMON IV
GODS TRAINING
Deuteronomy viii. 25And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.