A ridiculous rage obtained with our puritan fathers to express scripture sentiments in the names of their children, as may be seen by consulting the records of the Plymouth and Massachusetts colonies.
This practice has not wholly gone out of use in our day, for we hear of the names of Hope, Mercy, Patience, Comfort, Experience, Temperance, Faith, Deliverance, Return, and such like, applied usually to females, (being more in character probably,) and sometimes to males. We have also the names of White, Black, Green, Red, Gray, Brown, Olive, Whitefield, Blackwood, Redfield, Woodhouse, Stonehouse, Waterhouse, Woodbridge, Swiftwater, Lowater, Drinkwater, Spring, Brooks, Rivers, Pond, Lake, Fairweather, Merryweather, Weatherhead, Rice, Wheat, Straw, Greatrakes, Bird, Fowle, Crow, Hawks, Eagle, Partridge, Wren, Goslings, Fox, Camel, Zebra, Bear, Wolf, Hogg, Rain, Snow, Haile, Frost, Fogg, Mudd, Clay, Sands, Hills, Valley, Field, Stone, Flint, Silver, Gould, and Diamond.
Proper nouns may also become common when used as words of general import; as, dunces, corrupted from Duns Scotus, a distinguished theologian, born at Dunstane, Northumberland, an opposer of the doctrines of Thomas Aquinus. He is a real solomon, jack tars, judases, antichrist, and so on.
Nouns may also be considered in respect to person, number, gender, and positive, or case. There are three persons, two numbers, two genders, and two cases. But the further consideration of these things will be deferred, which, together with Pronouns, will form the subject of our next lecture.
LECTURE V.
ON NOUNS AND PRONOUNS
Nouns in respect to persons. Number. Singular. Plural. How formed. Foreign plurals. Proper names admit of plurals. Gender. No neuter. In figurative language. Errors. Position or case. Agents. Objects. Possessive case considered. A definitive word. Pronouns. One kind. Originally nouns. Specifically applied.
We resume the consideration of nouns this evening, in relation to person, number, gender, and position or case.
In the use of language there is a speaker, person spoken to, and things spoken of. Those who speak are the first persons, those who hear the second, and those who are the subject of conversation the third.
The first and second persons are generally used in reference to human beings capable of speech and understanding. But we sometimes condesend to hold converse with animals and inanimate matter. The bird trainer talks to his parrots, the coachman to his horses, the sailor to the winds, and the poet to his landscapes, towers, and wild imaginings, to which he gives a "local habitation and a name."
By metaphor, language is put into the mouths of animals, particularly in fables. By a still further license, places and things, flowers, trees, forests, brooks, lakes, mountains, towers, castles, stars, &c. are made to speak the most eloquent language, in the first person, in addresses the most pathetic. The propriety of such a use of words I will not stop to question, but simply remark that such figures should never be employed in the instruction of children. As the mind expands, no longer content to grovel amidst mundane things, we mount the pegasus of imagination and soar thro the blissful or terrific scenes of fancy and fiction, and study a language before unknown. But it would be an unrighteous demand upon others, to require them to understand us; and quite as unpardonable to brand them with ignorance because they do not.
Most nouns are in the third person. More things are talked about than talk themselves, or are talked to by others. Hence there is little necessity for teaching children to specify except in the first or second person, which is very easily done.
In English there are two numbers, singular and plural. The singular is confined to one, the plural is extended to any indefinite number. The Greeks, adopted a dual number which they used to express two objects united in pairs, or couples; as, a span of horses, a yoke of oxen, a brace of pistols, a pair of shoes. We express the same idea with more words, using the singular to represent the union of the two. We also extend this use of words and employ what are called nouns of multitude; as, a people, an army, a host, a nation. These and similar words are used in the singular referring to many combined in a united whole, or in the plural comprehending a diversity; as, "the armies met," "the nations are at peace." People admits no change on account of number. We say "many people are collected together and form a numerous people."
The plural is not always to be understood as expressing an increase of number, but of qualities or sorts of things, as the merchant has a variety of sugars, wines, teas, drugs, medicines, paints and dye-woods. We also speak of hopes, fears, loves, anxieties.
Some nouns admit of no plural, in fact, or in use; as, chaos, universe, fitness, immortality, immensity, eternity. Others admit of no singular; as, scissors, tongs, vitals, molasses. These words probably once had singulars, but having no use for them they became obsolete. We have long been accustomed to associate the two halves of shears together, so that in speaking of one whole, we say shears, and of apart, half of a shears. But of some words originally, and in fact plural, we have formed a singular; as, "one twin died, and, tho the other one survived its dangerous illness, the mother wept bitterly for her twins." Twin is composed of two and one. It is found in old books, spelled twane, two-one, or twin. Thus, the twi-light is formed by the mingling of two lights, or the division of the rays of light by the approaching or receding darkness. They twain shall be one flesh. Sheep and deer are singular or plural.
Most plurals are formed by adding s to the singular, or, when euphony requires it, es; as, tree, trees; sun, suns; dish, dishes; box, boxes. Some retain the old plural form; as, ox, oxen; child, children; chick, chicken; kit, kitten. But habit has burst the barrier of old rules, and we now talk of chicks and chickens, kits and kittens. Oxen alone stands as a monument raised to the memory of unaltered saxon plurals.
Some nouns form irregular plurals. Those ending in f change that letter to v and then add es; as, half, halves; leaf, leaves; wolf, wolves. Those ending in y change that to i and add the es; as, cherry, cherries; berry, berries; except when the y is preceded by a vowel, in which case it only adds the s; as, day, days; money, moneys (not ies); attorney, attorneys. All this is to make the sound more easy and harmonious. F and v were formerly used indiscriminately, in singulars as well as plurals, and, in fact, in the composition of all words where they occurred. The same may be said of i and y.
"The Fader (Father) Almychty of the heven abuf (above)
In the mene tyme, unto Juno his luf (love)
Thus spak; and sayd."
"They lyued in ioye and in felycite
For eche of hem had other lefe and dere."
"When straite twane beefes he tooke
And an the aultar layde."
The reason why y is changed into i in the formation of plurals, and in certain other cases, is, I apprehend, accounted for from the fact that words which now end in y formerly ended in ie, as may be seen in all old books. The regular plural was then formed by adding s.