Royal Highland School Society Dinner, At The Freemason's Tavern, LondonMay 14
The Chairman, Sir Archibald Alison, gave "The health of her Grace the Duchess of Sutherland, and the noble patronesses of the Society," which was received with great applause. It was extremely gratifying, he said, to find a lady, belonging to one of the most ancient and noblest families of the kingdom, displaying so great an interest in their institution. [Cheers.] Not the least of their obligations to her Grace was the opportunity she had given them to offer their respects to a lady, remarkable alike for her genius and her philanthropy, who had come from across the Atlantic, and who, by her philanthropic exertions in the cause of negro emancipation, had enlisted the feelings and called forth the sympathies of thousands and tens of thousands on both sides of the ocean. [Tremendous cheering.] She had shown that the genius, and talents, and energies, which such a cause inspired, had created a species of freemasonry throughout the world; it had set aside nationalities, and bound two nations together which the broad Atlantic could not sever; and created a union of sentiment and purpose which he trusted would continue till the great work of negro emancipation had been finally accomplished. [Cheers.]
Professor Stowe responded to the allusion which had been made to Mrs. Stowe, and was greeted with hearty applause. He said he had read in his childhood the writings of Sir Walter Scott, and thus became intensely interested in all that pertained to Scotland. [Cheers.] He had read, more recently, his Life of Napoleon, and also Sir Archibald Alison's History of Europe. [Protracted cheers.] But he certainly never expected to be called upon to address such an assembly as that, and under such circumstances. Nothing could exceed the astonishment which was felt by himself and Mrs. Stowe at the cordiality of their reception in every part of Great Britain, from persons of every rank in life. [Cheers.] Every body seemed to have read her book. [Hear, hear! and loud cheers.] Everyone seemed to have been deeply interested, [cheers,] and disposed to return a full-hearted homage to the writer. But all she claimed credit for was truth, and honesty, and earnestness of purpose. He had only to add that he cordially thanked the Royal Highland School Society for the kindness which induced them to invite him and Mrs. Stowe to be present that evening. [Cheers.] The work in which the society was engaged was one that they both held dear, and in which they felt the deepest interest, inasmuch as that object was to promote the education of youth among those whose poverty rendered them unable to provide the means of education for themselves. [Hear, hear!] In such works as that they had themselves for most of their lives been diligently engaged. [Cheers.]
Antislavery Society, Exeter HallMay 16
The Earl Of Shaftesbury, who, on coming forward to open the proceedings, was received with much applause, spoke as follows: "We are assembled here this night to protest, with the utmost intensity, and with all the force which language can command, against the greatest wrong that the wickedness of man ever perpetrated upon his fellow-man[loud cheers]a wrong which, great in all agesgreat in heathen timesgreat in all countriesgreat even under heathen sentimentsis indescribably monstrous in Christian days, and exercised as it is, not unfrequently, over Christian people. [Hear!] It is surely remarkable, and exceedingly disgraceful to a century and a generation so boastful of its progress, and of the institution of so many Bible societies, with so many professions and preachments of Christianitywith so many declarations of the spiritual value of man before Godafter so many declarations of this equality of every man in the sight of his fellow-manthat we should be assembled here this evening to protest against the conduct of a mighty and a Protestant people, who, in the spirit of the Romish Babylon, which they had renounced, resort to her most abominable practicesmaking merchandise of the temples of God, and trafficking in the bodies and souls of men. [Cheers.] We are not here to proclaim and maintain our own immaculate purity. We are not here to stand forward and say, 'I am holier than thou.' We have confessed, and that openly, and freely, and unreservedly, our share, our heavy share, in by-gone days, of vast wickedness; we have, we declare it again, and we had our deep remorse. We sympathize with the preponderating bulk of the American people; we acknowledge and we feel the difficulties which beset them; we rejoice and we believe in their good intentions; but we have no patienceI at least have nonewith those professed leaders, be they political or be they clerical, who mislead the peoplewith those who, blasphemously resting slavery on the Holy Scriptures, desecrate their pulpits by the promulgation of doctrines better suited to the synagogue of Satan[cheers]nor with that gentleman who, the greatest officer of the greatest republic in the whole world, in pronouncing an inaugural address to the assembled multitudes, maintains the institution of slavery; andwill you believe it?invokes the Almighty God to maintain those rights, and thus sanction the violation of his own laws![Cries of 'Shame!'] This is, indeed, a dismal prospect for those who tremble at human power; but we have this consolation: Is it not said that, 'When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him?' [Hear, hear!] He has done so now, and a most wonderful and almost inspired protector has arisen for the suffering of this much injured race. [Loud cheers.] Feeble as her sex, but irresistible as virtue and as truth, she will prove to her adversary, and to ours, that such boasting shall not be for his honor, 'for the Lord will sell Sisera into the hands of a woman.' [Hear, hear! and loud cheers.] Now, I ask you this: Is there one of you who believes that the statements of that marvellous book to which we have alluded present an exaggerated picture?[Tremendous cries of 'No, no.'] Do they not know, say what they will, that the truth is not fully stated? [Hear, hear!] The reality is worse than the fiction. [Hear, hear!] But, apart from this, there is our solemn declaration that the vileness of the principle is at once exhibited in the mere notion of slavery, and the atrocities of it are the natural and almost inevitable consequences of the profession and exercise of absolute and irresponsible power. [Hear, hear!] But do you doubt the fact? Look to the document. I will quote to you from this book. I have never read any thing more strikingly illustrative or condemnatory of the system we are here to denounce. Here is the judgment pronounced by one of the judges in North Carolina. It is impossible to read this judgment, however terrible the conclusion, without feeling convinced that the man who pronounced it was a man of a great mind, and, in spite of the law he was bound to administer, a man of a great heart. [Hear, hear!] Hear what he says. The case was this: It was a 'case of appeal,' in which the defendant had hired a slave woman for a year. During this time she committed some slight offence, for which the defendant undertook to chastise her. After doing so he shot at her as she was running away. The question then arose, was he justified in using that amount of coercion? and whether the privilege of shooting was not confined to the actual proprietor? The case was argued at some length, and the court, in pronouncing judgment, began by deploring that any judge should ever be called upon to decide such a case, but he had to administer the law, and not to make it. The judge said, 'With whatever reluctance, therefore, the court is bound to express the opinion, that the dominion over a slave in Carolina has not, as it has been argued, any analogy with the authority of a tutor over a pupil, of a master over an apprentice, or of a parent over a child. The court does not recognize these applications. There is no likeness between them. They are in opposition to each other, and there is an impassable gulf between them. The difference is that which exists between freedom and slavery[Hear, hear!]and a greater difference cannot be imagined. In the one case, the end in view is the happiness of the youth, born to equal rights with the tutor, whose duty it is to train the young to usefulness by moral and intellectual instruction. If they will not suffice, a moderate chastisement maybe administered. But with slavery it is far otherwise.' Mark these words, for they contain the whole thing. But with slavery it is far otherwise. The end is the profit of the master, and the poor object is one doomed, in his own person, and in his posterity, to live without knowledge, and without capacity to attain any thing which he may call his own. He has only to labor, that another may reap the fruits.' [Hear, hear!] Mark! this is from the sacred bench of justice, pronounced by one of the first intellects in America! 'There is nothing else which can operate to produce the effect; the power of the master must be absolute, to render the submission of the slave perfect. [Hear, hear!] It is inherent in the relation of master and slave;' and then he adds those never-to-be-forgotten words, 'We cannot allow the right of the master to come under discussion in the courts of justice. The slave must be made sensible that there is no appeal from his master, and that his master's power is in no instance usurped; that these rights are conferred by the laws of man, at least, if not by the law of God.' [Loud cries of 'Shame, shame!'] This is the mode in which we are to regard these two classes of beings, both created by the same God, and both redeemed by the same Savior as ourselves, and destined to the same immortality! The judgment, on appeal, was reversed; but, God be praised; there is another appeal, and that appeal we make to the highest of all imaginable courts, where God is the judge, where mercy is the advocate, and where unerring truth will pronounce the decision![Protracted cheering.] There are some who are pleased to tell us that there is an inferiority in the race! That is untrue. [Cheers.] But we are not here to inquire whether our black brethren will become Shakspeares or Herschels. [Hear, hear!] I ask, are they immortal beings? [Great applause.] Do our adversaries, say no? I ask them, then, to show me one word in the handwriting of God which has thus levelled them with the brute beasts. [Hear, hear!] Let us bear in mind those words of our blessed Savior'Whosoever shall offend one of these little ones who believe in me, it were better that a millstone were hanged about his neck, and that he were cast into the depths of the sea.' [Loud cheers.] Now, then, what is our duty? Is it to stand still? Yes! when we receive the command from the same authority that said to the sun, Stand over Gibeon! [Loud cheers.] Then, and not till then, will we stand still. [Renewed cheers.] Are we to listen to the craven and miserable talk about 'doing more harm than good'? [Hear, hear!] This was an argument which would have checked every noble enterprise which has been undertaken since the world began. It would have strangled Wilberforce, and checked the very Exodus itself from the house of bondage in Egypt. [Hear, hear!] Out on all such craven talk! [Cheers.] Slavery is a mystery, and so is all sin, and we must fight against it; and, by the blessing of God, we will. [Loud cheers.] We must pray to Almighty God, that we and our American brethrenwho seem now to be the sole depositories of the Protestant truth, and of civil and religious liberty, may be as one. [Cheers.] We are feeble, if hostile; but, if united, we are the arbiters of the world. [Cheers.] Let us join together for the temporal and spiritual good of our race."