Whether he had become the object of envy among the people, or whether he felt that his work was done, it appears, so far as the vague traditions can be understood, that he at length determined to return to the unknown country whence he had come. He gathered his brethren around him and thus addressed them:"Know," said he, "that the Lord your God commands you to dwell in these lands which he hath subjected to you this day. For him, he returns whence he has come. But he goes only to return later; for he will visit you again, when the time shall have arrived in which the world shall have come to an end.3 In the mean while wait, ye others, in these countries, with the hope of seeing him again!Thus farewell, while we depart with our God!"
We will not follow the interesting narrative of the destruction of the ancient empire of the Votanides by the Nahoas or Toltecs; nor the account of the dispersion of these latter over Guatemala, Yucatan, and even among the mountains of California. This last revolution presents the first precise date which scholars have yet been able to assign to early American history; it probably occurred A.D. 174.
With the account of the invasion of the Aztec plateau by the Chichemees, a barbarian tribe of the Toltec family, in the middle of the seventh century, or of the establishment of the Toltec monarchy in Anahuac, we will not delay our readers, as these events bring us down to the period of authentic history, on which we have information from other sources.
"From the moment," says M. de Bourbourg, "in which we see the supremacy of the cities of Culhuacan and Tollan rise over the cities of the Aztec plateau dates the true history of this country; but this history is, to speak the truth, only a grand episode in the annals of this powerful race [the Toltec]. In the course of a wandering of seven or eight centuries, it overturns and destroys everything in order to build on the ruins of ancient kingdoms its own civilization, science, and arts; it traverses all the provinces of Mexico and Central America, leaving everywhere traces of its superstitions, its culture, and its laws, sowing on its passage kingdoms and cities, whose names are forgotten to-day, but whose mysterious memorials are found again in the monuments scattered under the forest vegetation of ages and in the different languages of all the peoples of these countries."Vol. I. p. 209.
M. de Bourbourg fitly closes his interesting volumesfrom which we have here given a résumé of only the opening chapterswith a remarkable prophecy, made in the court of Yucatan by the high-priest of Mani. According to the tradition, this pontiff, inspired by a supernatural vision, betook himself to Mayapan and thus addressed the king:"At the end of the Third Period, [A.D. 1518-1542,] a nation, white and bearded, shall come from the side where the sun rises, bearing with it a sign, [the cross,] which shall make all the Gods to flee and fall. This nation shall rule all the earth, giving peace to those who shall receive it in peace and who will abandon vain images to adore an only God, whom these bearded men adore." (Vol. II. p. 594.) M. de Bourbourg does not vouch for the pure origin of the tradition, but suggests that the wise men of the Quiche empire already saw that it contained in itself the elements of destruction, and had already heard rumors of the wonderful white race which was soon to sweep away the last vestiges of the Central American governments.
[NOTE.We cannot but think that our correspondent receives the traditions reported by M. de Bourbourg with too undoubting faith. Some of them seem to us to bear plain marks of an origin subsequent to the Spanish Conquest, and we suspect that others have been considerably modified in passing through the lively fancy of the Abbé. Even Ixtlilxochitl, who, as a native and of royal race, must have had access to all sources of information, and who had the advantage of writing more than three centuries ago, seems to have looked on the native traditions as extremely untrustworthy. See Prescott's History of the Conquest of Mexico, Vol. I. p. 12, note.EDD.]
* * * * *ROGER PIERCE
The Man With Two Shadows.
"There is ever a black spot in our sunshine." Carlyle.
The sky is gray with unfallen sleet; the wind howls bitterly about the house; relentless in its desperate speed, it whirls by green crosses from the fir-boughs in the wood,dry russet oak-leaves,tiny cones from the larch, that were once rose-red with the blood of Spring, but now rattle on the leafless branches, black and bare as they. No leaf remains on any bough of the forest, no scarlet streamer of brier flaunts from the steadfast rocks that underlie all verdure, and now stand out, bleak and barren, the truths and foundations of life, when its ornate glories are fled away. The river flows past, a languid stream of lead; a single crow, screaming for its mate, flaps heavily against the north-east gale, that enters here also and lifts the carpet in long waves across the floor, whiffles light eddies of ashes in the chimney-corner, and vainly presses on door and window, like a houseless spirit shrieking and pining for a shelter from its bodiless and helpless unrest in the elements.
The whole air,although, within, my fire crackles and leaps with steady cheer, and the red rose on my window is warm and sanguine with bloom,yet this whole air is full of tiny sparks of chill to my sensitive and morbid nature; it is at once electric and cold, the very atmosphere of spirits.What a shadow passed that pane! Roger, was it you?The storm bursts, in one fierce rush of sleet and roaring wind; the little spaniel crouched at my feet whimpers and nestles closer; the house is silent,silent as my thoughts,silent as he is who walked these rooms once, with a face likest to the sky that darkens them now, and lonelier, lonelier than I, though at his side forever trod a companion.
This valley of the Moosic is narrow and thinly settled. Here and there the mad river, leaping from some wooded gorge to rest among the hemlock-covered islands that break its smoother path between the soft meadows, is crossed by a strong dam; and a white village, with its church and graveyard, clusters against the hill-side, sweeping upward from the huge mills that stand along the shore just below the bridge. Here and there, too, out of sight of mill or village, a quiet farmer's house, trimly painted, with barns and hay-stacks and wood-piles drawn up in goodly array, stands in its old orchard, and offers the front of a fortress against want and misery. Idle aspect! fortress of vain front! there are intangible foes that no man may conquer! In such a stronghold was born Roger Pierce, the Man with two Shadows.
He was the son of good and upright parents. Before he came into their arms, three tiny shapes had lain there, one after another, for a few brief weeks, smiled, moaned, and fallen asleep,to sleep, forever children, under the daisies and golden-rods. For this reason they cling to little Roger with passionate apprehension; they fought with the Angel of Death, and overcame; and, as it ever is to the blind nature of man, the conquest was greater to them than any gift.
The boy grew up into childhood as other children grow, a daily miracle to see. Only for him incessant care watched and waited; unwearied as the angel that looked from him to the face of God, so to gather ever fresh strength and guidance for the wayward child, his mother's tender eyes overlooked him all day, followed his tottering steps from room to room, kept far away from him all fear and pain, shone upon him in the depths of night, woke and wept for him always. Never could he know the hardy self-reliance of those whom life casts upon their own strength and care; the wisdom and the love that lived for him lived in him, and he grew to be a boy as the tropic blossom of a hot-house grows, without thought or toil.