John Lord - Beacon Lights of History, Volume 09: European Statesmen стр 9.

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Burke entered the House of Commons in 1765, at thirty-five years of age. He began his public life when the nation was ruled by the great Whig families, whose ancestors had fought the battles of reform in the times of Charles and James. This party had held power for seventy years, had forgotten the principles of the Revolution, and had become venal and selfish, dividing among its chiefs the spoils of office. It had become as absolute and unscrupulous as the old kings whom it had once dethroned. It was an oligarchy of a few powerful whig noblemen, whose rule was supreme in England. Burke joined this party, but afterwards deserted it, or rather broke it up, when he perceived its arbitrary character, and its disregard of the fundamental principles of the Constitution. He was able to do this after its unsuccessful attempt to coerce the American colonies.

American difficulties were the great issue of that day. The majority of the Parliament, both Lords and Commons,sustained by King George III., one of the most narrow-minded, obstinate, and stupid princes who ever reigned in England; who believed in an absolute jurisdiction over the colonies as an integral part of the empire, and was bent not only in enforcing this jurisdiction, but also resorted to the most offensive and impolitic measures to accomplish it,this omnipotent Parliament, fancying it had a right to tax America without her consent, without a representation even, was resolved to carry out the abstract rights of a supreme governing power, both in order to assert its prerogative and to please certain classes in England who wished relief from the burden of taxation. And because Parliament had this power, it would use it, against the dictates of expediency and the instincts of common-sense; yea, in defiance of the great elemental truth in government that even thrones rest on the affections of the people. Blinded and infatuated with notions of prerogative, it would not even learn lessons from that conquered country which for five hundred years it had vainly attempted to coerce, and which it could finally govern only by a recognition of its rights.

Now, the great career of Burke began by opposing the leading opinions of his day in reference to the coercion of the American colonies. He discarded all theories and abstract rights. He would not even discuss the subject whether Parliament had a right to tax the colonies. He took the side of expediency and common-sense. It was enough for him that it was foolish and irritating to attempt to exercise abstract powers which could not be carried out. He foresaw and he predicted the consequences of attempting to coerce such a people as the Americans with the forces which England could command. He pointed out the infatuation of the ministers of the crown, then led by Lord North. His speech against the Boston Port Bill was one of the most brilliant specimens of oratory ever displayed in the House of Commons. He did not encourage the colonies in rebellion, but pointed out the course they would surely pursue if the irritating measures of the Government were not withdrawn. He advocated conciliation, the withdrawal of theoretic rights, the repeal of obnoxious taxes, the removal of restrictions on American industry, the withdrawal of monopolies and of ungenerous distinctions. He would bind the two countries together by a cord of love. When some member remarked that it was horrible for children to rebel against their parents, Burke replied: "It is true the Americans are our children; but when children ask for bread, shall we give them a stone?" For ten years he labored with successive administrations to procure reconciliation. He spoke nearly every day. He appealed to reason, to justice, to common-sense. But every speech he made was a battle with ignorance and prejudice. "If you must employ your strength," said he indignantly, "employ it to uphold some honorable right. I do not enter upon metaphysical distinctions,I hate the very name of them. Nobody can be argued into slavery. If you cannot reconcile your sovereignty with their freedom, the colonists will cast your sovereignty in your face. It is not enough that a statesman means well; duty demands that what is right should not only be made known, but be made prevalent,that what is evil should not only be detected, but be defeated. Do not dream that your registers, your bonds, your affidavits, your instructions, are the things which hold together the great texture of the mysterious whole. These dead instruments do not make a government. It is the spirit that pervades and vivifies an empire which infuses that obedience without which your army would be a base rabble and your navy nothing but rotten timber." Such is a fair specimen of his eloquence,earnest, practical, to the point, yet appealing to exalted sentiments, and pervaded with moral wisdom; the result of learning as well as the dictate of a generous and enlightened policy. When reason failed, he resorted to sarcasm and mockery. "Because," said he, "we have a right to tax America we must do it; risk everything, forfeit everything, take into consideration nothing but our right. O infatuated ministers! Like a silly man, full of his prerogative over the beasts of the field, who says, there is wool on the back of a wolf, and therefore he must be sheared. What! shear a wolf? Yes. But have you considered the trouble? Oh, I have considered nothing but my right. A wolf is an animal that has wool; all animals that have wool are to be sheared; and therefore I will shear the wolf."

But I need not enlarge on his noble efforts to prevent a war with the colonies. They were all in vain. You cannot reason with infatuation,Quem deus vult perdere, prius dementat. The logic of events at last showed the wisdom of Burke and the folly of the king and his ministers, and of the nation at large. The disasters and the humiliation which attended the American war compelled the ministry to resign, and the Marquis of Rockingham became prime minister in 1782, and Burke, the acknowledged leader of his party, became paymaster of the forces,an office at one time worth £25,000 a year, before the reform which Burke had instigated. But this great statesman was not admitted to the cabinet; George III. did not like him, and his connections were not sufficiently powerful to overcome the royal objection. In our times he would have been rewarded with a seat on the treasury bench; with less talents than he had, the commoners of our day become prime-ministers. But Burke did not long enjoy even the office of paymaster. On the death of Lord Rockingham, a few months after he had formed the ministry, Burke retired from the only office he ever held. And he retired to Beaconsfield,an estate which he had purchased with the assistance of his friend Rockingham, where he lived when parliamentary duties permitted, in that state of blended elegance, leisure, and study which is to be found, in the greatest perfection, in England alone.

The political power of Burke culminated at the close of the war with America, but not his political influence: and there is a great difference between power and influence. Nor do we read that Burke, after this, headed the opposition. That position was shared by Charles James Fox, who ultimately supplanted his master as the leader of his party; not because Burke declined in wisdom or energy, but because Fox had more skill as a debater, more popular sympathies, and more influential friends. Burke, like Gladstone, was too stern, too irritable, too imperious, too intellectually proud, perhaps too unyielding, to control such an ignorant, prejudiced, and aristocratic body as the House of Commons, jealous of his ascendency and writhing under his rebukes. It must have been galling to the great philosopher to yield the palm to lesser men; but such has ever been the destiny of genius, except in crises of public danger. Of all things that politicians hate is the domination of a man who will not stoop to flatter, who cannot be bribed, and who will be certain to expose vices and wrongs. The world will not bear rebukes. The fate of prophets is to be stoned. A stern moral greatness is repulsive to the weak and wicked. Parties reward mediocre men, whom they can use or bend; and the greatest benefactors lose their popularity when they oppose the enthusiasm of new ideas, or become austere in their instructions. Thus the greatest statesman that this country has produced since Alexander Hamilton, lost his prestige when his conciliating policy became offensive to a rising party whose watchword was "the higher law," although, by his various conflicts with Southern leaders and his loyalty to the Constitution, he educated the people to sustain the very war which he foresaw and dreaded. And had that accomplished senator from Massachusetts, Charles Sumner, who succeeded to Webster's seat, and who in his personal appearance and advocacy for reform strikingly resembled Burke,had he remained uninjured to our day, with increasing intellectual powers and profounder moral wisdom, I doubt whether even he would have had much influence with our present legislators; for he had all the intellectual defects of both Burke and Webster, and never was so popular as either of them at one period of their career, while he certainly was inferior to both in native force, experience, and attainments.

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