In some other variants of the Geseriade conflicting in the primordial times are the two camps of the tengris the celestial deities. Those are the western fifty five tengries headed by Khan Khirmas-tengri and the eastern forty four tengris headed by Atai Ulan-tengri. Among the western tengris there is the second son of Khan Khirmas by name of Bukhe Beligte, the earthly name of Geser after his second birth. Atai Ulan-tengri gets Naran Gokhon to fall seriously ill. In case she dies the western tengris will have to submit to the eastern deities. Manzan Gurme-grandmother reads the sacred book and learns how one could cure the girl. She sends Bukhe Beligte for a skylark with the golden letters on the back and the silver letters on the chest. They apply the bird on the chest and the back of the sick girl and she recovers.
Such a description of the start of the heavenly events is connected with the mythological ideas of the Sun deity whose personification was Naran Dulan tengri as skylark. The reason for the quarrel between the heads of the western and the eastern tengris was the desire to possess the rich and prosperous middle Segen Sebdeg tengris land. Atai Ulan sends his bators to Segen Sebdeg with the request of submitting to him. Khan Khirmas makes the same suggestion. Segen Sebdeg values his own freedom and the independent position and refuses them. He drives the envoys away. Then Atai Ulan sends his sons to Segen Sebdeg with the same message. Bukhe Beligte (future Geser) from the western skies also arrives there. Sagan Sebdeg again refuses them. The sons of the tengris (heavens) begin to fight. Bukhe Beligte wins the victory over his adversaries. He throws down Atai Ulans sons onto the Earth where they turn into the evil Sharablin khans.
After the defeat of his sons and warriors Atai Ulan again sends the tengris of the mist, dusk and gloom, hoar-frost. But Bukhe Beligte meets them with the nine tengris of wind and flame. Khan Khurmas and Atai Ulan join the battle. Khan Khurmas, having learned that the soul of his adversary is in the metatarsus of the big finger of his right foot, strikes it and thus beats the enemy. The defeated Atai Ulan-tengri is thrown upon the Earth where the various monsters come out of the different parts of his body.
In the land of the three Tugeshin khans there comes the time of the misfortunes, mortality. The people die, the rivers and grass dry out and fade away. The shamaness Sharagshakhan makes the offerings of the sick peoples tears to the western deities, namely, to the head of the 55 tengris Khan Khirmas-tengri, to Shutegte-burkhan and Manzan Gurme- grandmother. Thus she informs the tengris of the misfortunes on the Earth. Khan Khirmas asks in turn his sons to get down to the Earth but only Bukhe Beligte agrees to go down on condition that his father should give him all he asks for.
Bukhe Beligte turns Naran Gokhon-maid into a lark. He calls up the dreams to Sargal Noyon-khan about the lark with the magic letters on the chest and the back. If they caught that lark the Tugeshin khans would prosper. The khans shoot with an arrow and get down the lark that turns into Naran Gohon beauty. They marry her to Sengelen khan and drive them away having first crippled her.
Then Naran Gohon gives birth to the children: the son Jasa Mergen and the three daughters. They are born from the top of her head, her armpit and the navel. They rise to the Sky. The last child is born in the usual way as all the earthly children. That was the future Geser who now got born on the Earth. Thats how he descended down from the Heavens onto the Earth to save the people from all kinds of misfortune.
Being still a child Geser punishes the evil creatures: a black mouse as big as a three-year-old bull, a yellow wasp (оса) as big as a horses head, a mosquito or a gnat as big as a horse, sends down into the sea the seven black and nine yellow devils. Sargal Noyon-khan brings back Sengelen-khan and Naran Gokhon, adopts Geser having given him the name of Nyuhata Nyurgai [Snot Nose Nyurgai].
Nyuhata Nyurgai goes to his future wife Tumen Yargalan together with his uncle Khara Soton. His future father-in-law Turushkhai Bogdo-khan puts his daughters fiancés on trial at the match. Nyuhata Nyurgai wins the victory over his rivals.
Then Nyuhata Nyurgai goes again together with his uncle Khara Soton to Urmai Gohon maid, Ulanai Bogdo khans daughter, to ask her as wife. He catches the three wasps werewolves, who tried to suck the blood from his chest. Ulanai Bogdo-khan pleads Nyuhata Nyurgai to set them free. He promises to give him half of his herds, gold and silver as well as his daughter Urmai Gohon as his wife. The hero together with his wife Urmai Gohon comes home where they have a rich feast.
The Tengris-protectors send down from the Heavens for Nyuhata Nyurgai the thirty three bators (mighty warriors), bators weapons and a magic winged horse. Thus Nyuhata Nyurgai becomes Abai Geser-khan. Having obtained the mighty armor Geser goes hunting in the Altai and Khukhei but in the course of the three days he does not manage to let out even a black mouses blood. He comes across a hunter on a sorrel horse. Geser cannot catch up with the hunter. The unknown hunter disappears in the sea, Geser following him goes down into the sea. The hunter appears to be Alma Mergen, the daughter of the Lord of the underwater kingdom. Geser manages to curb the obstinate girl. He marries her and stays at his father-in-laws place for three years. When his wife gives birth into a daughter they go home. Geser after having returned home builds the palaces for his three wives.
Geser learns from the yellow book of fortune that on the southern slope of the Sumer mountain lives the Lord of the thick forests. Then there is a white monster Orgoli who can draw into his mouth everything from the distance of forty versts [forty four km; 26, 4 miles]. He has an intention of swallowing Geser together with his bators. Abai Geser, Sargal noyon, Khara Soton and the warriors fight and kill the monster.
Geser defeats Abarga-mogoi (a huge snake) with the twenty seven heads and thirty three tails having pierced his main head with a spear. He carries away an underground treasure with the silver that the snake guarded.
Khara Soton who made many unsuccessful attempts at enticing Gesers wife Tumen Yargalan goes to the nether world to the nine devils who advise him to deliver a blow on Gesers health. Geser falls ill having inhaled the yellow mist that spread from the black sheeps blood. According to the prediction of the yellow book of fortune for Geser to recover it was needed to send Tumen Yargalan to the mangadkhai Abarga Sesen-noyon. Geser thinks that it is better to die than send his wife to the monster. Tumen takes a decision to go to the land of the mangadkhai to save Geser. Her people are ready to follow her but she scatters her coral string of beads and tells to collect them. On her way she overcomes many obstacles. The mangadkhai comes out to welcome her.
Geser and Khara Soton go to the mangadkhais place to save Tumen Jargalan. Because of the heat that Geser has caused Abarga Secen is bathing in the sea. On the shore the two boys whom Geser had turned into are playing with a bow and arrows. Abarga Sesen puts on his head a pellet and asks the boys to hit it. One of the boys utters an incantation in a low voice and shoots. The arrow hits the mangadkhais right eye. Abarga Sesen calls Tumen Jargalan. She recognizes AbaiGesers black Khangai arrow, ties the mangadkhai with a rope and hammers in the arrow still deeper. Abai Geser and Tumen Jargalan burn the mangadkhai together with his horse. In order to keep Geser to herself, so that he did not leave her, Tumen Jargalan gives him the food that makes him quite silly and helpless. Now he grazes the mangadkhais red calves.