Sabine Baring-Gould - Brittany стр 6.

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At a Pardon one sees and marvels at the wondrous faces of this remarkable people: the pure, sweet and modest countenances of the girls, and those not less striking of the old folk. "It is," says Durtal (En Route), "the soul which is everything in these people, and their physiognomy is modelled by it. There are holy brightnesses in their eyes, on their lips, those doors to the borders of which the soul alone can come, from which it looks forth and all but shows itself."

Goodness, kindness, as well as a cloistral spirituality stream from their faces. One incident may be noticed to show of what stuff their charity consists. After the wreck of the Drummond Castle when the bodies were washed up on the Ile-Molène, the women readily gave up their holiday costumes costumes which it takes a girl twenty years of economies to acquire and in these they clothed and buried the dead women washed ashore.

The Pardons in the Bigauden district are the most showy. The Bigaudens delight in bright colours, but they are not a religious or a moral people, and they do not exhibit the fervent and deep-seated piety of the genuine Bretons. The Bigaudens occupy the promontory of Sizun and Pont l'Abbé. This people, peculiar in appearance and distinct in character from the Bretons, are supposed to belong to the primitive population of Ivernians before the coming of the British colonists. They are looked on with mistrust, if not aversion by the Bretons, whom they can generally over-reach in a bargain.

VI. Iconography

It may interest some travellers to be able to identify some of the more common Saints of Brittany whose statues are to be found in the churches, chapels, and over the Holy Wells. A few of the Roman Saints are added who are thrusting the native ones from their niches.

Ste. Anne, with the B.V.M. at her side, sometimes with her on one arm and Christ on the other.

S. Armel, in a brown habit, with a cap on his head, an amice over the right shoulder, with a dragon whom he holds by a stole.

Ste. Aude or Haude, as a damsel carrying her head.

S. Bieuzy, as a monk with his head cleft.

S. Brioc, as a bishop with a wolf licking his feet.

S. Budoc, as a bishop with a barrel at his side.

S. Cadoc, as an abbot holding a bell.

S. Corentin, as a bishop carrying a fish.

S. David, as an archbishop with archiepiscopal crozier.

S. Edern, as a monk riding on a stag.

S. Efflam, in ducal habit, with sceptre, treading on a dragon.

S. Fiacre, in brown habit, holding a spade.

S. Fingar, Eguinger, or Guingar, as a prince, with sword and palm branch.

S. Gildas, in monastic habit, with a snarling dog at his feet.

S. Gwen Teirbron, seated, with crown, and three breasts, her children on her knees or at her feet.

S. Gwénole (Winwaloe), as an abbot, no special symbol.

S. Haude, a damsel carrying her head.

S. Herbot, as an anchorite with an ox at his feet.

S. Hervé, as a blind monk, a boy or a wolf at his side.

S. Meliau, as a king or duke, bearing sword and palm branch, or sceptre.

S. Melor, a boy with one hand and one foot cut off.

Ste. Ninnoc, in robes as a nun, a stag at her feet.

Ste. Noyala, as a princess holding her head in her hands.

S. Paul of Léon, in episcopal habits, treading on a dragon, and with a bell in his hands.

S. Samson, as archbishop.

S. Solomon, in royal robes, and with a dagger in his breast.

S. Thégonnec, as a bishop with a cart drawn by wolves.

S. Theilo, as an abbot or bishop riding on a stag.

S. Tujean, as a bishop with a mad dog at his side.

S. Vincent Ferrier, in monastic habit, holding a trumpet, and with wings.

S. Yves, in a white robe with long sleeves and doctor's bonnet, giving judgment sometimes between a rich suitor and a poor man.

S. Anthony of Padua, as a Franciscan, with the Child Jesus on one arm.

S. Barbara, with a tower at her side.

S. Cornelius, as Pope, with an ox at his feet.

S. Eligius, as bishop, with a horse at his side.

S. Isidore, dressed as a Breton peasant in bragoubraz (baggy breeches), holding a sickle.

S. Joseph, aged and holding a lily, sometimes with the Child Jesus on his arm.

S. Roch, as a pilgrim showing a wound in one leg.

VII. General Instructions

In the humblest village one may reckon on obtaining good meals, but not always on having dry sheets. It is not customary to air the latter, and except in hot dry weather, it is well to be on one's guard in this matter. Water should never be drunk. Too frequently it is drawn from the well in the yard, and is contaminated. Coffee in out of the way parts, even at such headquarters as Carhaix, is not coffee at all, but roast lupin berries.1 The ordinary charge for déjeuner at 11.30 is 2.50, with cider and coffee, and 3 francs for dinner at 7 p.m. But in second class inns is 50 centimes less. A bed is usually 1.50 or 2 francs. Sanitary arrangements are rudimentary. Usually one can rely on freedom from vermin, but it is well to be provided with a small bottle of oil of lavender, a preservative against bugs; but it will be needed exceptionally only. The commercial traveller is all pervading. He is sometimes interesting, occasionally objectionable, if a farceur usually the latter. On entering a café or railway carriage, it is customary to raise the hat, so also in leaving. For Maps get those of the État Majeur, 57 Brest, 73 Châteaulin, 60 Dinan, 41 Lannion, 88 Lorient, 58 Morlaix, 117 Nantes, 40 Plouguerneau, 74 Pontivy, 87 Pont l'Abbé, 72 Quimper, 90 Redon, 75 Rennes, 59 S. Brieuc, 42 Tréguier, 89 Vannes, 102 Belle Ile, 56 Ouessant. Of these each has 4 sheets, N.W., N.E., S.W., S.E., except these 102 Belle Ile has a single sheet, S.E., Lannion has only N.E., S.W., S.E., 56 Ouessant has only N.E., 87 Pont l'Abbé only N.E., Tréguier only N.W., S.W., S.E.

Each sheet costs about 25 centimes or 2½d. The same can be had in colours at 1 franc per sheet, but there is no great advantage in these latter.

In this book routes have not been given, as there is such a diversity of manner of travelling in these days, some going by train, and some by bicycle and motor car. For the latter the best map is that published by the cycling club, as it gives the roads that are suitable, and the hills are all indicated. The line adopted in this book has been to give the chefs-lieux d'arrondissement, and a few other places that are suitable as centres, and to indicate what is to be seen within an easy range all round.

Less details have been given relative to the Department of Ille-et-Vilaine, at least as to certain portions of it which do not offer much of interest to encourage a visit, and with regard to Loire Inférieure only the truly Breton region of Guérande and S. Nazaire has been included.

The following list of headquarters is recommended, whence excursions may be made radiating on all sides. Places of little moment and regions that need not occupy a visitor's time are omitted.

Côtes-du-Nord. Dinan. Thence Lamballe, Plancoet, Ploubalay, Dol, Jugon, Becherel.

Guingamp. Thence Belle-Ile, Pontrieux, Plouagat, Bourbriac.

Lannion. Thence Perros-Guirec, Plestin.

Loudéac. Thence Uzel, Plouguenast, La Chèze, Mur.

Paimpol. Thence Lézardrieux, Pontrieux, Plouha and Iles de Bréhat.

Plouaret. Thence Plestin, Begard and Belle-Ile.

Rostrenen. Thence S. Nicolas du Pélem, Maël Carhaix, Goarec.

S. Brieuc. Thence Etables, Châtelaudren, Quintin, Lamballe.

Tréguier. Thence Lézardrieux, La Roche-Derrien.

Finistère. Audierne. The Cap Sizun.

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