"I wonder why nobody plays the flute nowadays," I mused aloud.
"Yes, it's quite obsolete," Minver said. "They only play the flute in the orchestras now. I always look at the man who plays it and think of my uncle. He used to be very nice to me as a child; and he was very fond of my father, in a sort of filial way; my father was so much older. I can remember my young aunt; and how pretty she was as she sat at the piano, and sang and played to his fluting. When she looked forward at the music, her curls fell into her neck; they wore curls then, grown-up women; and though I don't think curls are beautiful, my aunt's beauty would have been less without them; in fact, I can't think of her without them.
"She was delicate, too; they were really a pair of invalids; but she had none of his melancholy. They had had several children, who died, one after another, and there was only one left at the time I am speaking of. I rather wonder, now, that the thought of those poor little ghost-cousins didn't make me uncomfortable. I was a very superstitious boy, but I seem not to have thought of them. I played with the little girl who was left, and I liked going to my uncle's better than anywhere else. I preferred going in the daytime and in the summer-time. Then my cousin and I sat in a nook of the garden and fought violets, as we called it; hooked the wry necks of the flowers together and twitched to see which blossom would come off first. She was a sunny little thing, like her mother, and she had curls, like her. I can't express the feeling I had for my aunt; she seemed the embodiment of a world that was at once very proud and very good. I suppose she dressed fashionably, as things went then and there; and her style as well as her beauty fascinated me. I would have done anything to please her, far more than to please my cousin. With her I used to squabble, and sometimes sent her crying to her mother. Then I always ran off home, but when I sneaked back, or was sent for to come and play with my cousin, I was not scolded for my wickedness.
"My uncle was more prosperous than his brothers; he lived in a much better house than ours, and I used to be quite awe-struck by its magnificence. He went East, as we said, twice a year to buy goods, and he had things sent back for his house such as we never saw elsewhere; those cask-shaped seats of blue china for the verandas, and bamboo chairs. There were cane-bottom chairs in the sitting-room, such as we had in our best room; in the parlor the large pieces were of mahogany veneer, upholstered in black hair-cloth; they held me in awe. The piano filled half the place; the windows came down to the ground, and had Venetian blinds and lace curtains.
"We all went in there after the Sunday night supper, and then the fathers and mothers were apt to begin talking of those occult things that gave me the creeps. It was after the Rochester Knockings, as they were called, had been exposed, and so had spread like an infection everywhere. It was as if people were waiting to have the fraud shown up in order to believe in it."
"That sort of thing happens," Wanhope agreed. "It's as if the seeds of the ventilated imposture were carried atmospherically into the human mind broadcast and a universal crop of self-delusion sprang up."
"At any rate," Minver resumed, "instead of the gift being confined to a few persons a small sisterhood with detonating knee-joints there were rappings in every well-regulated household; all the tables tipped; people went to sleep to the soft patter of raps on the headboards of their beds; and girls who could not spell were occupied in delivering messages from Socrates, Ben Franklin and Shakespeare. Besides the physical demonstrations, there were all sorts of psychical intimations from the world which we've now abolished."
"Not permanently, perhaps," I suggested.
"Well, that remains to be seen," Minver said. "It was this sort of thing which my people valued above the other. Perhaps they were exclusive in their tastes, and did not care for an occultism which the crowd could share with them; though this is a conjecture too long after the fact to have much value. As far as I can now remember, they used to talk of the double presence of living persons, like their being where they greatly wished to be as well as where they really were; of clairvoyance; of what we call mind-transference, now; of weird coincidences of all kinds; of strange experiences of their own and of others; of the participation of animals in these experiences, like the testimony of cats and dogs to the presence of invisible spirits; of dreams that came true, or came near coming true; and, above everything, of forebodings and presentiments.
"I dare say they didn't always talk of such things, and I'm giving possibly a general impression from a single instance; everything remembered of childhood is as if from large and repeated occurrence. But it must have happened more than once, for I recall that when it came to presentiments my aunt broke it up, perhaps once only. My cousin used to get very sleepy on the rug before the fire, and her mother would carry her off to bed, very cross and impatient of being kissed good night, while I was left to the brunt of the occult alone. I could not go with my aunt and cousin, and I folded myself in my mother's skirt, where I sat at her feet, and listened in an anguish of drowsy terror. The talk would pass into my dreams, and the dreams would return into the talk; and I would suffer a sort of double nightmare, waking and sleeping."
"Poor little devil!" Rulledge broke out. "It's astonishing how people will go on before children, and never think of the misery they're making for them."
"I believe my mother thought of it," Minver returned, "but when that sort of talk began, the witchery of it was probably too strong for her. 'It held her like a two years' child'; I was eight that winter. I don't know how long my suffering had gone on, when my aunt came back and seemed to break up the talk. It had got to presentiments, and, whether they knew that this was forbidden ground with her, or whether she now actually said something about it, they turned to talk of other things. I'm not telling you all this from my own memory, which deals with only a point or two. My father and mother used to recur to it when I was older, and I am piecing out my story from their memories.
"My uncle, with all his temperamental pensiveness, was my aunt's stay and cheer in the fits of depression which she paid with for her usual gaiety. But these fits always began with some uncommon depression of his some effect of the forebodings he was subject to. Her opposition to that kind of thing was purely unselfish, but certainly she dreaded it for him as well as herself. I suppose there was a sort of conscious silence in the others which betrayed them to her. 'Well,' she said, laughing, 'have you been at it again? That poor child looks frightened out of his wits.'
"They all laughed then, and my father said, hypocritically, 'I was just going to ask Felix whether he expected to start East this week or next.'
"My uncle tried to make light of what was always a heavy matter with him. 'Well, yesterday,' he answered, 'I should have said next week; but it's this week, now. I'm going on Wednesday.'
"'By stage or packet?' my father asked.
"'Oh, I shall take the canal to the lake, and get the boat for Buffalo there,' my uncle said.
"They went on to speak of the trip to New York, and how much easier it was then than it used to be when you had to go by stage over the mountains to Philadelphia and on by stage again. Now, it seemed, you got the Erie Canal packet at Buffalo and the Hudson River steamboat at Albany, and reached New York in four or five days, in great comfort without the least fatigue. They had all risen and my aunt had gone out with her sisters-in-law to help them get their wraps. When they returned, it seemed that they had been talking of the journey, too, for she said to my mother, laughing again, 'Well, Richard may think it's easy; but somehow Felix never expects to get home alive.'