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These weavers were all big men, the master bigger than any of them; and they all wore blue-checked linen pinafores covering them from neck to feet. Underneath this pinafore the master wore fine broadcloth and high shoes with silver latchets. I do not know what kind of cloth the men wore, but it was very probably corduroy, as that was then the usual material for workingmens clothes, and on their feet were heavy clogs clasped with brass, a footgear capable of giving a very ugly and even dangerous kick.
I have never seen a prouder or more independent class of men than these home weavers; and just at this time they had been made anxious and irritable by the constant reports of coming mills and weaving by machinery. But their religion kept them hopeful and confident, for they were all Methodists, made for Methodists, and Methodism made for them. And it was a great sight on a Sabbath morning to see them gathering in their chapel, full of that incompatible spiritual joy which no one understands but those who have it, and which I at that time, took for simple good temper. But I know now that if I was a preacher of the Word, I would not ask to be sent to an analyzing, argumentative, cold Scotch kirk; nor to a complacent, satisfied English church; nor even to a meditative, tranquil Quaker meeting-house; I would say, Send me to an inspiring, joyful, West Riding Methodist chapel.
This visit to Baildon Green was the last of my Shipley experiences. During it Mr. Greenwood told me that he would have a handsome wife when I came again, and that she would take me about a bit. I was not much pleased at the prospect. Men were always kinder to me than women, and not so fussy about my hair being in curl, and my frock clean. So I did not speak, and he asked, Are you not pleased, Milly?
No, I answered bluntly.
But why? he continued.
Because I like you all to myself. Then he laughed and was much pleased, and I learned that day that you may wisely speak the truth, if it is complimentary.
The event of this visit was Baildon Feast, a great public rejoicing on the anniversary of the summer solstice. It had been observed beyond the memory of man, beyond historical notice, beyond even the traditions of the locality. There was no particular reason for its observance that I could ever learn; it was just Baildon Feast, and that was all anybody knew about it.
I was awakened very early on the first day of the feast by the bands playing the sun up, and before we had finished breakfast the procession was forming. Now Baildon Green is flat and grassy as a meadow, and when I was six years old it had a pond in the center, while from the northwest there rose high hills. Only a narrow winding path led to the top of these hills, and about half way up, there was a cave which tradition averred had been one of Robin Hoods retreats a very probable circumstance, as this whole country-side was doubtless pretty well covered with oak forests.
A numerous deputation from the village of Baildon, situated on the top of the hill, joined the procession which started from Baildon Green at an early hour. The sun was shining brightly, and I had on a clean white frock, pretty white sandals, a new blue sash, and a gypsy hat trimmed with blue ribbons. When the music approached it put a spirit into my feet and my heart kept time to the exciting melody. I had never walked to music before, and it was an enchanting experience.
The procession appeared to my childish apprehension a very great one. I think now it may have consisted of five hundred people, perhaps less, but the great point of interest was two fine young heifers garlanded with flowers, and ornamented with streaming ribbons of every color. Up the winding path they went, the cattle lowing, the bands playing, the people singing and shouting up to the high places on which the village of Baildon stood. There at a particular spot, hallowed by tradition, the cattle garlanded for sacrifice were slain. I do not know whether any particular method or forms were used. I was not permitted to see the ceremony attending their death, and I confess I was much disappointed.
It isnt fit for a little lass to see, said my friend Jonathan, and I promised thy father and mother I wouldnt let thee see it, so there now! Nay, nay, I wouldnt whimper about such a thing as that. Never!
I said I wasnt whimpering, and that I didnt care at all about seeing the animals killed, but I did care, and Baildon Fair without its tragedy no longer interested me, yet I stayed to see the flesh distributed among all who asked for it. There was an understanding, however, that those who received a festival roast should entertain any stranger claiming their hospitality. This ancient rite over, the people gave themselves up to sports of all kinds.
But their Methodism kept them within the bounds of decency, for there were favorite preachers invited from all the towns around, and if the men and boys were busy in the cricket fields all day, they were sure to be in the chapel at night. There was also a chapel tea party the last afternoon of the feast, and after it a great missionary meeting at which Bishop Hebers hymn, From Greenlands Icy Mountains, was sung with such mighty fervor as made me thrill and tremble with an emotion I can yet recall. That night I solemnly determined to be a missionary. I would go to the darkest of all heathen lands, and be the first to tell the story of Jesus. I went home in a state of beatific surrender, and whenever I think of that night, I am aware of a Presence, and the face I wore when I was a little child turns to me. And I am troubled and silent before that little ghost with its eager eyes and loving enthusiasms, for I have done none of the things I promised to do, and an intangible clutch of memory gives me a spell of sadness keen and regretful.
This Baildon experience was one of those instances of learning in childhood things of no immediate use. I was hardly six years old then; I was seventy-six when it struck me, that I had perhaps taken part in a non-intentional sacrifice to the God Baal. For four years ago I was much interested in discovering that the Shetlanders, even to the close of the nineteenth century, kept the same feast at the summer solstice, and also made their children in some of the lonely islands pass through the Beltane fires, in fact paying the old God Bel or Baal the same services as the Hebrew prophets so often reproached the Israelites with performing. But I believe that wherever Druidical remains are found, relics of this worship may be traced either in names, superstitions, signs or traditions. In a letter I received from a Bradford lady dated September twenty-seventh, A.D. 1911, she says, It was rather strange but we had a man at our house from Thornton the other day, and he was telling us how they paraded the cattle they were going to kill at the feast through the streets, and I thought of you, and what you remembered of it in Baildon.
These details may seem to the reader trivial and futile; on the contrary, they were the very material from which life was building character. For all that surrounds a child, all that it sees, hears, feels or touches, helps to create its moral and intellectual nature. See then how fortunate were my first six years. My physical being was well cared for by loving parents in a sweet orderly home, and my mental life well fed by books stimulating the imagination. Through the Arabian Nights tales I touched the domestic life of the wonderful East, China, India, Persia and Arabia; and at the missionary meetings, and at my home, I met men who had been to these far away places, and brought back with them curious and beautiful things, even the very gods they worshipped. There had been hitherto in other respects a good deal of judicious neglect in my education. Books had never been anything but a source of wonder and delight to me. I had never heard of a grammar and an arithmetic, and had never been deprived of a visit or a holiday because if I did not go to school, I would miss a mark, or lose my place in a class.