In 18791887, the future Lenin studied at the Simbirsk gymnasium presented in the photograph. He ends his studies with a gold medal. Then Vladimir Ulyanov enters the law faculty of Kazan University. It should be noted that training in gymnasiums and universities of Tsarist Russia is conducted in order to select all free time and energy. Ancient Greek, Latin, two foreign languages, and much, much more are being studied. Ulyanov shows extraordinary successes, as he literally quotes Ciceros speech against Catiline. Practical knowledge is taught on a residual basis. Students are deprived of the opportunity to frolic, communicate with girls, enjoy life and be somehow grateful for this happiness to the state. At the age of 17, including, under the impression of the execution of his brother, a romantic and essentially non-existent terrorist, Vladimir leaves Christianity. Then he enters the organization Earth and will. This group is headed by a certain Lazar Germanovich Bogoraz (from a rabbinical family, nominally a cross). There is no relief information about the personality of this extraordinary person, the spiritual father of the leader of the proletariat. Christianity becomes for Vladimir only at best, the subject of scientific study. In the last years of his life, Nathan Bogoraz headed the Museum of the History of Religions in Leningrad. It is interesting that after the death of a revolutionary a potential killer of the monarch, Lenins mother is paid a state pension for her deceased husband 100 rubles. Moreover, Vladimir Ulyanov externally enters the law faculty of the Imperial St. Petersburg University. Such a state of affairs is unthinkable in the country of the victorious Revolution where the relatives of the repressed are subject to destruction, or at least are affected in their rights. The photograph shows the building of the educational institution where V. Ulyanov studied in 18791887.
Tiflis (Tbilisi) Theological Seminary, the beginning of the twentieth century. Now it is a museum of art history. Much later, Joseph Stalin himself testifies in an interview with the German writer Emil Ludwig: Out of protest against the mocking regime and the Jesuit methods that were in the seminary, I was ready to become and really became a revolutionary, a supporter of Marxism Institutions were so bad, or is it the slander of a supporter of Karl Marx? Let us recall in memory the Essays on Bursa, the Russian realist writer Nikolai Pomyalovsky. What happens in a school that prepares spiritual A party of about twenty people is going to, and they sneak through the courtyard into the class of parish pupils on November evening. The parishioner, also sitting in the vestibule, didnt expect anything., scatter the lean and skorimnye, skits and cuffs. Who beats? For what beats? God knows them and the devil wears them!.. Cry, cry, beating babies! On the desks and under the desks destroyed unhappy young parishioners. It hurts her. In these wild beatings of wickedness committed in the dark, there was, on the one hand, some kind of ridiculous prowess: Get rid of your shoulder, swing your fist!, And on the other hand, Tremble, come, and submit!. We see something similar in other works by Russian writers, such as the beginning of the Viy by N. Gogol (Kiev Seminary) In the end, despite the desire to see her son as an Orthodox priest, Ekaterina Georgievna takes her son from school
Jacob Sverdlov, also known as Eshua Solomon Movshevich, was born in Nizhny Novgorod on June 3 or 4, 1885. It is interesting that since 1902 the elder brother of Sverdlov became the adopted son of the famous Russian writer Maxim Gorky (Peshkov). Since 1916, for a number of good reasons, Zinovy becomes a French officer, says goodbye to Russia, builds a career, and about his first family, literally: he does not want to know anything. The second brother of Sverdlov, Veniamin, a party functionary, was shot in 1938 by the verdict of the Military Collegium of the USSR Supreme Court as a Trotskyite. Jacob himself, the future demon of the revolution ends four classes of the gymnasium, is learning pharmacy business. In 1903, he became a professional revolutionary, a Bolshevik. The photo shows the birthplace of the Sverdlov family, the beginning of the twentieth century.
The workers of sunny Australia hold together rallies and, by a distant bright day, on April 21, 1856, seek to reduce the working day from 12 to 8 hours. Wages remain the same. It turns out, by the way, that the countrys economy is a state of affairs in which people spend more money on a cultural and pleasant pastime, is only good. In 1886, the example of overseas colleagues followed by American workers. Called by the Knights of the Order of Labor, one of the workers parties, organized according to the principle of the Masonic Lodge, 40,000 protesters take to the streets of Chicago. Police disperse the crowd. Unrest resumes with a new force after the dismissal of thousands of protesters. Police open fire and kill six people. The next day, on the evening of May 4, a bomb flies from the crowd to constables. According to some, this is a police provocation, with the aim of veiling the case of the previous shooting of the protesters. One cop dies. Guards of the order shoot indiscriminately at everything that moves, and kill about forty demonstrators. As a result of the friend fire, or including the protesters shots, six policemen are killed. A person with an explosive device can not be established. However, four people are sentenced to death. Such rigidity in relation to people who are not the direct killers of the policeman makes a deep, dual impression on society. By and large, simple American workers win. Most of their requirements, rather sooner than later, are met. However, such overtly extremist appeals as Destroy the animals in human form, calling themselves authorities! A merciless death to them!, Representatives of workers organizations no longer spread. In 1889, the First Paris Congress of the Second International decided to hold demonstrations on May 1 of each year. The Day of International Solidarity of Workers is celebrated annually in 142 countries of the world. Photography manifestation on Haymarket Square, Chicago, early May 1886