Bierce Ambrose - The Cynic's Word Book стр 26.

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INCUMBENT, n. A person of the liveliest interest to the outcumbents.

INDECISION, n. The chief element of success; "for whereas," saith Sir Thomas Brewbold, "there is but one way to do nothing and divers ways to do something, whereof, to a surety, only one is the right way, it followeth that he who from indecision standeth still hath not so many chances of going astray as he who pusheth forwards" a most clear and satisfactory exposition of the matter.

"Your prompt decision to attack," said Gen. Grant on a certain occasion to Gen. Gordon Granger, "was admirable; you had but five minutes to make up your mind in."

"Yes, sir," answered the victorious subordinate, "it is a great thing to know exactly what to do in an emergency. When in doubt whether to attack or retreat I never hesitate a moment I toss up a copper."

"Do you mean to say that's what you did this time?"

"Yes, General; but for heaven's sake don't reprimand me: I disobeyed the judgment."

INDIFFERENT, adj. Imperfectly sensible to distinctions among things.

"You tiresome man!" cried Indolentio's wife,
"You 've grown indifferent to all in life."
"Indifferent?" he drawled with a slow smile;
"I would be, dear, but it is not worth while."
Apuleius M. Gokul,

INDISCRETION, n. The guilt of woman.

INEXPEDIENT, adj.

Not calculated to advance one's interests.

INFANCY, n. The period of our lives when, according to Wordsworth, "Heaven lies about us." The world begins lying about us pretty soon afterward.

INFERÏÆ, [Latin.] n. Among the Greeks and Romans, sacrifices for propitiation of the Dii Manes , or souls of dead heroes; for the pious ancients could not invent enough gods to satisfy their spiritual needs, and had to have a number of makeshift deities, or, as a sailor might say, jury-gods, which they made out of the most unpromising materials. It was while sacrificing a bullock to the spirit of Agamemnon that Laiaides, a priest of Aulis, was favored with an audience of that illustrious warrior's shade, who prophetically recounted to him the birth of Christ and the triumph of Christianity, giving him also a rapid but tolerably complete review of events down to the reign of Saint Louis. The narrative ended abruptly at that point owing to the inconsiderate crowing of a cock, which compelled the ghosted King of Men to scamper back to Hades. There is a fine mediæval flavor to this story, and as it has not been traced back further than Père Brateille, a pious but obscure writer at the court of Saint Louis, we shall probably not err on the side of presumption in considering it apocryphal, though Monsignor Capels judgment of the matter might be different; and to that I bow-wow.

INFIDEL, n. In New York, one who does not believe in the Christian religion; in Constantinople, one who does. (See Giaour.) A kind of scoundrel imperfectly reverent of, and niggardly contributory to, divines, ecclesiastics, popes, parsons, canons, monks, mollahs, voodoos, presbyters, hierophants, prelates, obeah-men, abbés, nuns, missionaries, exhorters, deacons, friars, hadjis, high-priests, muezzins, brahmins, medicine-men, confessors, eminences, elders, primates, prebendaries, pilgrims, prophets, imaums, beneficiaries, clerks, vicars-choral, archbishops, bishops, abbots, priors, preachers, padres, abbotesses, caloyers, palmers, curates, patriarchs, bonzes, santons, beadsmen, canonesses, residentiaries, diocesans, deans, subdeans, rural deans, abdals, charm-sellers, archdeacons, hierarchs, class-leaders, incumbents, capitulars, sheiks, talapoins, postulants, scribes, gooroos, precentors, beadles, fakeers, sextons, reverences, revivalists, cenobites^ perpetual curates, chaplains, mudjoes, readers, novices, vicars, pastors, rabbis, ulemas, lamas, sacristans, vergers, dervises, lecturers, churchwardens, cardinals, prioresses, suffragans, acolytes, rectors, curés, sophis, muftis, and pumpums.

INFLUENCE, n. In politics, a visionary quo given in exchange for a substanstantial quid .

INFRALAPSARIAN, n. One who ventures to believe that Adam need not have sinned unless he had a mind to in opposition to the Supralapsarians, who hold that that luckless person's fall was decreed from the beginning. Infralapsarians are sometimes called Sublapsarians without material effect upon the importance and lucidity of their views about Adam.

Two theologues once, as they wended their way
To chapel, engaged in colloquial fray
An earnest logomachy, bitter as gall,
Concerning poor Adam and what made him fall.
"'T was Predestination," cried one "for the Lord
Decreed he should fall of his own accord."
"Not so 't was Free will," the other maintained,
"Which led him to choose what the Lord had
ordained."
So fierce and so fiery grew the debate
That nothing but bloodshed their dudgeon could sate;
So off flew their cassocks and caps to the ground
And, moved by the spirit, their hands went round.
Ere either had proved his theology right
By winning, or even beginning, the fight,
A gray old professor of Latin came by,
A staff in his hand and a scowl in his eye,
And learning the cause of their quarrel (for still
As they clumsily sparred they disputed with skill
Of foreordinational freedom of will)
Cried: "Sirrahs! this reasonless warfare compose:
Atwixt ye's no difference worthy of blows.
The sects ye belong to I 'm ready to swear
Ye wrongly interpret the names that they bear.
You Infralapsarian son of a clown!
Should only contend that Adam slipped down;
While you you Supralapsarian pup!
Should nothing aver but that Adam slipped up."
It 's all the same whether up or down
You slip on a peel of banana brown;
And Adam analyzed not his blunder
But thought he had slipped on a peal of thunder!
G. J.

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