Bierce Ambrose - The Cynic's Word Book стр 23.

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HOPE, n. Desire and expectation rolled into one.

Delicious Hope! when naught to man is left
Of fortune destitute, of friends bereft;
When even his dog deserts him, and his goat
With tranquil disaffection chews his coat
While yet it hangs upon his back; then thou,
The star far-flaming on thine angel brow,
Descendest, radiant, from the skies to hint
The promise of a clerkship in the Mint.
Fogarty Weffing.

HOSTILITY, n. A peculiarly sharp and specially applied sense of the earth's overpopulation. Hostility is classed as active and passive ; as (respectively) the feeling of a woman for her female friends, and that which she entertains for all the rest of her sex.

HOURI, n. A comely female inhabiting the Mohammedan Paradise to make things cheery for the good musselman, whose belief in her existence marks a noble discontent with his earthly spouse, whom he denies a soul. By that good lady the Houris are said to be held in deficient esteem.

HOUSE, n. A hollow edifice erected for the habitation of man, rat, mouse, beetle, cockroach, fly, mosquito, flea, bacillus, and microbe. House of Correction , a place of reward for political and personal service, and for the detention of appropriations and offenders. House of God , a building with a steeple and a mortgage on it. House-dog , a pestilent beast kept on domestic premises to insult persons passing by and appal the hardy visitor. House-maid , a youngerly person of the opposing sex employed to be variously disagreeable and ingeniously unclean in the station in which it has pleased God to place her.

HOUSELESS, adj. Having paid all taxes on household goods.

HOVEL, n. The fruit of a flower called the Palace.

Twaddle had a hovel,
Twiddle had a palace;
Twaddle said: "I'll grovel
Or he 'll think I bear him malice
A sentiment as novel
As a chimney on a chalice.
Down upon the middle
Of his legs fell Twaddle
And astonished Mr. Twiddle,
Who began to lift his noddle,
Feed upon the fiddle Faddle flummery, unswaddle
A new-born self-sufficiency and thine himself
a model.
G.J.

HUMANITY, n. The human race, collectively, exclusive of the anthropoid poets.

HUMORIST, n. A plague that would have softened down the hoar austerity of Pharaoh's heart and persuaded him to dismiss Israel with his best wishes, cat-quick.

Lo! the poor humorist, whose tortured mind
Sees jokes in crowds, though still to gloom
inclined
Whose simple appetite, untaught to stray,
His brains, renewed by night, consumes by day.
He thinks, admitted to an equal sty,
A graceful hog would bear his company.
Alexander Poke.

HURRY, n. The dispatch of bunglers.

HUSBAND, n. One who, having dined, is charged with the care of the plate.

HYBRID, n. A pooled issue.

HYDRA, n. A kind of animal that the ancients catalogued under many heads.

HYENA, n. A beast held in reverence by some oriental nations from its habit of frequenting at night the burial-places of the dead. But the observant medical student loathes the creature, for he knows why it goes to the graveyard. He has met it there.

HYPOCHONDRIASIS, n. Depression of one's own spirits.

Some heaps of trash upon a vacant lot
Where long the village rubbish had been shot
Displayed a sign among the stuff and stumps
"Hypochondriasis." It meant The Dumps.
Bogul S, Purvy.

I

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ICHOR, n. A fluid that served the gods and goddesses in place of blood.

Fair Venus, speared by Diomed,
Restrained the raging chief and said:
"Behold, rash mortal, whom you 've bled
Your soul's stained white with ichorshed!"
Mary Doke.

IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot's activity is not confined to any special field of thought or action, but "pervades and regulates the whole." He has the last word in everything; his decision is unappealable. He sets the fashions of opinion and taste, dictates the limitations of speech and circumscribes conduct with a deadline.

IDLENESS, n. A model farm where the devil experiments with seeds of new sins and promotes the growth of untried vices.

IGNORAMUS, n. A person unacquainted with certain

kinds of knowledge familiar to yourself, and having certain other kinds that you know nothing about.

Dumble was an ignoramus,
Mumble was for learning famous.
Mumble said one day to Dumble:
"Ignorance should be more humble.
Not a spark have you of knowledge
That was got in any college."
Dumble said to Mumble: "Truly
You 're self-satisfied unduly.
Of things in college I 'm denied
A knowledge you of all outside."
Borellu
cunctationes illuminati.

ILLUSTRIOUS, adj. Suitably placed for the shafts of malice, envy, and detraction.

IMAGINATION, n. A warehouse of facts, with poet and liar in joint ownership.

IMBECILITY, n. A kind of divine inspiration, or sacred fire, affecting censorious critics of this dictionary.

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