Bierce Ambrose - The Cynic's Word Book стр 17.

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"Force is but might," the teacher said
"That definition 's just."
The boy said naught but thought instead,
Remembering his pounded head:
"Force is not might but must!"

FOREORDINATION, n. This looks like an easy word to define, but when I consider that pious and learned theologians have spent long lives in explaining it, and written libraries to explain their explanations; when I remember that nations have been divided and bloody battles caused by the difference between foreordination and predestination, and that millions of treasure have been expended in the effort to prove and disprove its compatibility with freedom of the will and the efficacy of prayer, praise, and a religious life, recalling these awful facts in the history of the word, I stand appalled before the mighty problem of its signification, abase my spiritual eyes, fearing to contemplate its portentous magnitude, reverently uncover

and humbly refer it to His Eminence Cardinal Gibbons and His Grace Bishop Potter.

FORGETFULNESS, n. A gift of God bestowed upon debtors in compensation for their destitution of conscience.

FORK, n. An instrument used chiefly for the purpose of putting dead animals into the mouth. Formerly the knife was employed for this purpose, and by many worthy persons is still thought to have many advantages over the other tool, which, however, they do not altogether reject, but use to assist in charging the knife. The immunity of these persons from swift and awful death is one of the most striking proofs of God's mercy to those that hate Him.

FORMA PAUPERIS [Latin], n. In the character of a poor person a method by which a litigant without money for lawyers is considerately permitted to lose his case.

When Adam long ago in Cupid's awful court
(For Cupid ruled ere Adam was invented)
Sued for Eve's favor, says an ancient law report,
He stood and pleaded unhabilimented.
"You sue in forma pauperis , I see," Eve cried;
"Actions can't here be that way prosecuted."
So all poor Adam's motions coldly were denied:
He went away as he had come nonsuited.
G. J.

FREEBOOTER, n. A conqueror in a small way of business, whose annexations lack the sanctifying merit of magnitude.

FREEDOM, n. Exemption from the stress of authority in a beggarly half dozen of restraint's infinite multitude of methods. A political condition that every nation supposes itself to enjoy in practical monopoly. Liberty. The distinction between freedom and liberty is not accurately known; naturalists have never been able to find a living specimen of either.

Freedom, as every schoolboy knows,
Once shrieked as Kosciusko fell;
On every wind, indeed, that blows
I hear her yell.
She screams whenever monarchs meet,
And parliaments as well,
To bind the chains about her feet
And toll her knell.
And when the sovereign people cast
The votes they cannot spell,
Upon the lung-impested blast
Her clamors swell.
For all to whom the power's given
To sway or to compel,
Among themselves apportion heaven
And give her hell.
Blary O' Gary,

Zoroaster, Confucius, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak and Palmyra and in the Egyptian Pyramids always by a Freemason.

FRIENDLESS, adj. Having no favors to bestow. Destitute of fortune. Addicted to utterance of truth and common sense.

FRIENDSHIP, n. A ship big enough to carry two in fair weather, but none in foul.

The sea was calm and the sky was blue;
Merrily, merrily sailed we two.
(High barometer maketh glad.)
On the tipsy ship, with a dreadful shout,
The tempest descended and we fell out.
(O the walking is nasty bad!)
Armit Huff Bettle.
fricasêe

FRYING-PAN, n. One part of the penal apparatus employed in that hell-upon-earth, a woman's kitchen. The frying-pan was invented by Calvin, and by him used in scrambling span-long infants that had died without baptism; but observing one day the horrible torment of a tramp who had incautiously pulled a fried babe from the waste-dump and devoured it, it occurred to the great divine to rob death of its terrors by introducing the frying-pan into every household in Geneva. Thence it spread to all corners of the world, and has been of invaluable assistance in the propagation of his sombre faith. The following lines (said to be from the pen of His Grace Bishop Potter) seem to imply that the usefulness of this utensil is not limited to this world; but as the consequences of its employment in this life reach over into the life to come, so also itself may be found on the other side, rewarding its devotees:

Old Nick was summoned to the skies.
Said Peter: "Your intentions
Are good, but you lack enterprise
Concerning new inventions.
"Now, broiling is an ancient plan
Of torment, but I hear it
Reported that the frying-pan
Sears best the wicked spirit.
"Go get one fill it up with fat
Fry sinners brown and good in 't."
"I know a trick worth two o' that,"
Said Nick "I 'll cook their food in't."

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