Wells Samuel Roberts - The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism стр 24.

I. Do you mean to say that man and spirits, and also the lower living forms, are surrounded by a sphere of air or wind like the atmosphere of the earth, but yet no part of that atmosphere?

P. The atmospheres of other bodies than planets are not air or wind, but in their substances are so different from what you know as the atmospheres of planets as not to have anything specifically in common with them. The specific atmospheres of flowers, and when excited by friction, those also of some metals, and even of stone crystals, are often perceptible to the sense of smell, and are in that way distinguishable not only from the atmosphere of the earth, but also from the atmospheres of each other. But properly speaking, the psychic aura surrounding man and spirits should no longer be called an atmosphere, that is, an atom-sphere or sphere of atoms, but simply a sphere; for it is not atomic, that is, material, in its constitution, but is a spiritual substance, and as such extends indefinitely into space, or rather has only an indirect relation to space at all. Nor is the atmosphere, as popularly understood, the only enveloping sphere of the earth, for beyond and pervading it, and pervading also even all solid bodies, is a sublime interplanetary substance called ether, the vehicle of light, and next approach to spiritual substance; while all bodies, solid, liquid, and gaseous, are also pervaded by electricity.

I. All that is interesting, but the subject is new to me, and I would like to have some farther illustration. Can you cite me some familiar

fact to prove that man is actually surrounded and pervaded by a sphere such as you describe?

P. I can only say that you are at times conscious of the fact yourself, as all persons are who are possessed of an ordinary degree of psychic sensitiveness. Does not even the silent presence of certain persons, though entire strangers, affect you with an uncomfortable sense of repulsion, perhaps embarrassing your thoughts and speech, while in the presence of others you at once feel perfectly free, easy, at home, and experience even a marked and mysterious sense of congeniality?

I. That is so; I have often noticed it, but never could account for it.

P. Farther than this, have you not at times when free from external disturbances, with the mind in a revery of loose thoughts, noticed the abrupt intrusion of the thought of a person altogether out of the line of your previous meditations, and then observed that the same person would come bodily into your presence very shortly afterward?

I. I have, frequently; the same phenomenon appears to have been noticed by others, and is so common an occurrence as to have given rise to the well-known slang proverb, Speak of the devil and he will always appear.

P. Just so; but still further: Have you not personally known of instances, or been credibly informed of them, in which mutually sympathizing friends of highly sensitive organizations were mysteriously and correctly impressed with each others general conditions, even when long distances apart, and without any external communication?

I. I have heard and read of many such cases, but could have scarcely believed them had I not had some experience of the kind myself.

P. There must, then, be here some medium of communication; that medium is evidently not anything cognizable to either of the five outer senses. What, then, can it be but the co-related spheres of the two persons, which I have already told you are not atomic not material but spiritual, and as such have little relation to space?

I. That idea, if true, looks to me to be of some importance, and I would like you, if you can, to show me clearly what relation these spheres, as you call them, have to the spiritual nature of man.

P. Consider, then, the primal meaning of the word spirit: It is derived from the Latin spiritus , the basic meaning of which is breath , wind , air nearly the same idea that you attach to the word atmosphere. So the Greek word pneuma , also translated spirit, means precisely the same thing. The same meaning is likewise attached to the Hebrew word ruach , also sometimes translated spirit. Now, carrying out this use of terms, the wind, air, or atmosphere of the earth (including the ether, electricity, and other imponderable elements) is the spirit of the earth; the atmosphere of any other body, great or small, is the spirit of that body; the atmosphere, or rather sphere, being now without atoms, of a man, considered as an intellectual and moral being, is the spirit of that man; the sphere of a disembodied man or soul is the spirit of that man or soul; and so the Infinite and Eternal Sphere of the Deity which pervades and controls all creations both in the spiritual and natural universe, is the Spirit of the Deity, which in the Bible is called the Holy Spirit.

I. Well, those ideas seem singularly consistent with themselves, to say the least, however novel they may appear. But now another point: You have said that atmospheres or spheres surround and pervade all bodies, unless, indeed, they be dead bodies attributing, as I understand you, a kind of cosmic life to plants, and a mineral life to minerals, as well as a vegetable and animal life respectively to vegetables and animals; do you mean by that to intimate that the sphere is the effect or the cause of the living body?