Wells Samuel Roberts - The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism

Samuel R. Wells The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism / With Dr. Doddridge's Dream

INTRODUCTION

When we know more of Anatomy, Physiology, Physiognomy, and the Natural Sciences generally, there will be a spirit of broader liberality, religious tolerance, and individual freedom. Then all men will hold themselves accountable to God, rather than to popes, priests, or parsons. Our progenitors lived in a time that tried mens souls, as the following lucid review most painfully shows.

S. R. W.

SALEM WITCHCRAFT

of the precision and scrupulousness of Puritan manners and habits of thought with the pride of a cultivated and traveled community, boasting acquaintance with people of all known faiths, and familiarity with all known ways of living and thinking, while adhering to the customs, and even the prejudices, of their fathers. While relating theological conversations held with liberal Buddhists or lax Mohammedans, your host would whip his horse, to get home at full speed by sunset on a Saturday, that the grooms Sabbath might not be encroached on for five minutes. The houses were hung with odd Chinese copies of English engravings, and furnished with a variety of pretty and useful articles from China, never seen elsewhere, because none but American traders had then achieved any commerce with that country but in tea, nankeen, and silk. The Salem Museum was the glory of the town, and even of the State. Each speculative merchant who went forth, with or without a cargo (and the trade in ice was then only beginning), in his own ship, with his wife and her babes, was determined to bring home some offering to the Museum, if he should accomplish a membership of that institution by doubling either Cape Horn or the Cape of Good Hope. He picked up an old cargo somewhere and trafficked with it for another; and so he went on if not rounding the world, seeing no small part of it, and making acquaintance with a dozen eccentric potentates and barbaric chiefs, and sovereigns with widely celebrated names; and, whether the adventurer came home rich or poor, he was sure to have gained much knowledge, and to have become very entertaining in discourse. The houses of the principal merchants were pleasant abodes each standing alone beside the street, which was an avenue thick-strewn with leaves in autumn and well shaded in summer. Not far away were the woods, where lumbering went on, for the export of timber to Charleston and New Orleans, and for the furniture manufacture, which was the main industry of the less fertile districts of Massachusetts in those days. Here and there was a little lake a pond under the shadow of the woods, yielding water-lilies in summer, and ice for exportation in winter as soon as that happy idea had occurred to some fortunate speculator. On some knoll there was sure to be a school-house. Amid these and many other pleasant objects, and in the very center of the strangers observations, there was one spectacle that had no beauty in it just as in the happy course of the life of the Salem community there is one fearful period. That dreary object is the Witches Hill at Salem; and that fearful chapter of history is the tragedy of the Witch Delusion.

landed property, the wills, the contracts, the assaults and defamation, the thievery and cheating, and even the personal morals and social demeanor of the citizens of Salem of two centuries and a half ago as we could have done if they had had law-reporters in their courts, and had filed those reports, and preserved the police departments of newspapers like those of the present day. The documents relating to the witchcraft proceedings have been for the most part laid up among the State archives; but a considerable number of them have been dispersed no doubt from their connection with family history, and under impulses of shame and remorse. Of these, some are safely lodged in literary institutions, and others are in private hands, though too many have been lost.

For such a work, however, something more is required than the most minute delineation of the outward conditions of men and society; and in this higher department of his task Mr. Upham is above all anxious to obtain and dispense true light. The second part of his work treats of what may be called the spiritual scenery of the time. He exhibits the superstition of that age, when the belief in Satanic agency was the governing idea of religious life, and the most engrossing and pervading interest known to the Puritans of every country. Of the young and ignorant in the new settlement beyond the seas his researches have led him to write thus:

of the middle ages was embodied in real action. All its extravagant absurdities and monstrosities appear in their application to human experience. We see what the effect has been, and must be, when the affairs of life, in courts of law and the relations of society, or the conduct or feelings of individuals, are suffered to be under the control of fanciful or mystical notions. When a whole people abandons the solid ground of common sense, overleaps the boundaries of human knowledge, gives itself up to wild reveries, and lets loose its passions without restraint, it presents a spectacle more terrific to behold, and becomes more destructive and disastrous, than any convulsion of mere material nature, than tornado, conflagration, or earthquake. (Vol. i. p. 468.)