Since prohibition came in and a hiccup became a mark of affluence instead of a social error, as formerly, and a loaded flank is a sign of hospitality rather than of menace, things may have changed. I am speaking, though, of the damper early nineties in Kentucky, when a sudden motion toward the right hip pocket was a threat and not a promise, as at present. So, what with first one thing and then another, now collecting the news of the community and now avoiding the customary consequences, I did a good deal of running about hither and yon, and kept fit and spry and stripling-thin.
Yet I ate heartily of all things that appealed to my palate, eating at least two kinds of hot bread at every mealdown South we say it with floursand using chewing tobacco for the salad course, as was the custom. I ate copiously at and between meals and gained not a whit.
CHAPTER III Regarding Liver-Eating Watkins and Others
To me it seemed that physically I was just as active and agile as I had been in those 'prentice years of my professional career when the ability to shift quickly from place to place and to think with an ornithological aptitude were conducive to a
continuance of unimpaired health among young reporters. Anyhowthus I to myself in the same strain, continuinganyhow, I was not actually getting fat. Nothing so gross as that. I merely was attaining to a pleasant, a becoming and a dignified fullness of contour as I neared my thirtieth birthday. So why worry about what was natural and normal among persons of my temperament, and having my hereditary impulses, upon attaining a given age?
I am convinced that men who are getting fat are generally like that. For every added pound an added excuse, for each multiplying inch at the waistline a new plea in abatement to be set up in the mind. I see the truth of it now. When you start getting fat you start getting fatuous. With the indubitable proof of his infirmity mounting in superimposed folds of tissues before his very gaze, with the rounded evidence presented right there in front of him where he can rest his elbows on it, your average fattish man nevertheless refuses to acknowledge the visible situation. Vanity blinds his one eye, love of self-indulgence blinds the other. Observe now how I speak in the high moral tone of a reformed offender, which is the way of reformed offenders and other reformers the world over. We are always most virtuous in retrospect, as the fact of the crime recedes. Moreover, he who has not erred has but little to gloat over.
There are two sorts of evidence upon which many judges look askancethat sort of evidence which is circumstantial and that sort which purely is hearsay. In this connection, and departing for the space of a paragraph or so from the main theme, I am reminded of the incident through which a certain picturesque gentleman of the early days in California acquired a name which he was destined to wear forever after, and under which his memory is still affectionately encysted in the traditions of our great Far West. I refer to the late Liver-Eating Watkins. Mr. Watkins entered into active life and passed through a good part of it bearing the unilluminative and commonplace first name of Elmer or Lemuel, or perhaps it was Jasper. Just which one of these or some other I forgot now, but no matter; at least it was some such. One evening a low-down terra-cotta-colored Piute swiped two of Mr. Watkins' paint ponies and by stealth, under cover of the cloaking twilight, went away with them into the far mysterious spaces of the purpling sage.
To these ponies the owner was deeply attached, not alone on account of the intrinsic value, but for sentimental reasons likewise. So immediately on discovering the loss the next morning, Mr. Watkins took steps. He saddled a third pony which the thief had somehow overlooked in the haste of departure, and he girded on him both cutlery and shootlery, and he mounted and soon was off and away across the desert upon the trail of the vanished malefactor. Now when Mr. Watkins fared forth thus accoutered it was a sign he was not out for his health or anybody else's.
Friends and well-wishers volunteered to accompany him upon the chase, for they foresaw brisk doings. But he declined their company. Folklore, descending from his generation to ours, has it that he said this was his own business and he preferred handling it alone in his own way. He did add, however, that on overtaking the fugitive it was his intention, as an earnest or token of his displeasure, to eat that Injun's liver raw. Some versions say he mentioned liver rare, but the commonly accepted legend has it that the word used was raw . With this he put the spur to his steed's flank and was soon but a mere moving speck in the distance.
Now there was never offered any direct proof that our hero, in pursuance of his plan for teaching the Indian a lesson, actually did do with regard to the latter's liver what he had promised the bystanders he would do; moreover, touching on this detail he ever thereafter maintained a steadfast and unbreakable silence. In lieu of corroborative testimony by unbiased witnesses as to the act itself, we have only these two things to judge by: First, that when Mr. Watkins returned in the dusk of the same day he was wearing upon his face a well-fed, not to say satiated, expression, yet had started forth that morning with no store of provisions; and second, that on being found in a deceased state some days later, the Piute, who when last previously seen had with him two of Mr. Watkin's pintos and one liver of his own, was now shy all three. By these facts a strong presumptive case having been made out, Mr. Watkins was thenceforth known not as Ezekiel or Emanuel, or whatever his original first name had been, but as Liver-Eating, or among friends by the affectionate diminutive of Liv for short.