Goodrich Samuel Griswold - Peter Parley's Own Story. From the Personal Narrative of the Late Samuel G. Goodrich, стр 12.

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The two great festivals were Thanksgiving and "Training-day;" the latter deriving, from the still lingering spirit of the revolutionary war, a decidedly martial character. The marching of the troops, and the discharge of gunpowder, which invariably closed the exercises, were glorious and inspiring mementoes of heroic achievements upon many a bloody field. The music of the drum and fife resounded on every side. A match between two rival drummers always drew an admiring crowd, and was in fact one of the chief excitements of the great day.

Tavern-haunting, especially in winter, when there was little to do, for manufactures had not then sprung up to give profitable occupation during this inclement season, was common even with respectable farmers. Marriages were celebrated in the evening, at the house of the bride, with a general gathering of the neighborhood, and were usually finished off by dancing. Everybody went, as to a public exhibition, without invitation. Funerals generally drew large processions, which proceeded to the grave. Here the minister always made an address suited to the occasion. If there were anything remarkable in the history of the deceased, it was turned to religious account in the next Sunday's sermon. Singing-meetings, to practise church music, were a great resource for the young in winter. Dances at private houses were common, and drew no reproaches from the sober people present. Balls at the taverns were frequented by the young; the children of deacons and ministers attended, though the parents did not. The winter brought sleighing, skating, and the usual round of indoor sports. In general, the intercourse of all classes was kindly and considerate, no one arrogating superiority, and yet no one refusing to acknowledge it where it existed. You would hardly have noticed that there was a higher and a lower class. Such there were, certainly; for there must always and everywhere be the strong and the weak, the wise and the foolish. But in our society these existed without being felt as a privilege to one, which must give offence to another.

It may serve in some degree to throw light upon the manners and customs of this period, if I give you a sketch of my two grandmothers. Both were widows, and were well stricken in years when they came to visit us at Ridgefield, about the year 1803-4. My grandmother Ely was a lady of the old school, and sustaining the character in her upright carriage, her long, tapering waist, and her high-heeled shoes. The customs of Louis XV.'s time had prevailed in New York and Boston, and even at this period they still lingered there in isolated cases. It is

curious enough, that at this time the female attire of a century ago is revived; and every black-eyed, stately old lady, dressed in black silk, and showing her steel-grey hair beneath her cap, reminds me of my maternal grandmother.

My other grandmother was in all things the opposite; short, fat, blue-eyed, and practical; a good example of a hearty country dame. I scarcely knew which of the two I liked the best. The first sang me plaintive songs, told me stories of the Revolution her husband, Col. Ely, having had a large and painful share in its vicissitudes she described Gen. Washington, whom she had seen; and the French officers, Lafayette, Rochambeau, and others, who had been inmates of her house. She told me tales of even more ancient date, and recited poetry, generally ballads, which were suited to my taste. And all this lore was commended to me by a voice of inimitable tenderness, and a manner at once lofty and condescending. My other grandmother was not less kind, but she promoted my happiness and prosperity in another way. Instead of stories, she gave me bread and butter: in place of poetry, she fed me with apple-sauce and pie. Never was there a more hearty old lady: she had a firm conviction that children must be fed, and what she believed she practised.

I can recollect with great vividness the interest I took in the domestic events I have described. The operations of the farm had no great attractions for me. Ploughing, hoeing, digging, seemed to me mere drudgery, imparting no instruction, and affording no scope for ingenuity or invention.

Mechanical operations, especially those of the weaver and carpenter, on the contrary, stimulated my curiosity, and excited my emulation. Thus I soon became familiar with the carpenter's tools, and made such windmills, kites, and perpetual motions, as to win the admiration of my playmates, and excite the respect of my parents; so that they seriously meditated putting me apprentice to a carpenter. Up to the age of fourteen, I think this was regarded as my manifest destiny. It was a day of great endeavors among all inventive geniuses. Fulton was struggling to develop steam navigation; and other discoverers were seeking to unfold the wonders of art as well as of nature. It was, in fact, the very threshold of the era of steam-boats, railroads, electric telegraphs, and a thousand other useful discoveries, which have since changed the face of the world. In this age of excitement, perpetual motion was the great hobby of aspiring mechanics. I pondered and whittled intensely on this subject before I was ten years old. Despairing of reaching my object by mechanical means, I attempted to arrive at it by magnetism, my father having bought me a pair of horse-shoe magnets in one of his journeys to New Haven. I should have succeeded, had it not been a principle in the nature of this curious element, that no substance will intercept the stream of attraction. I tried to change the poles, and turn the north against the south; but there, too, nature had headed me, and of course I failed.

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