Having sinned, they promptly repented. He told me flippantly that he sobbed on the shoulder of Makar Ivanovitch, whom he sent for to his study expressly for the purpose, and she she meanwhile was lying unconscious in some little back room in the servants quarters. . . .
6
But enough of questions and scandalous details. After paying Makar Ivanovitch a sum of money for my mother, Versilov went away shortly afterwards, and ever since, as I have mentioned already, he dragged her about with him, almost everywhere he went, except at certain times when he absented himself for a considerable period. Then, as a rule, he left her in the care of auntie, that is, of Tatyana Pavlovna Prutkov, who always turned up on such occasions. They lived in Moscow, and also in other towns and villages, even abroad, and finally in Petersburg. Of all that later, though perhaps it is not worth recording. I will only mention that a year after my mother left Makar Ivanovitch, I made my appearance, and a year later my sister, and ten or eleven years afterwards a sickly child, my younger brother, who died a few months later. My mothers terrible confinement with this baby was the end of her good looks, so at least I was told: she began rapidly to grow older and feebler.
But a correspondence
with Makar Ivanovitch was always kept up. Wherever the Versilovs were, whether they lived for some years in the same place, or were moving about, Makar Ivanovitch never failed to send news of himself to the family. Strange relations grew up, somewhat ceremonious and almost solemn. Among the gentry there is always an element of something comic in such relations, I know. But there was nothing of the sort in this case. Letters were exchanged twice a year, never more nor less frequently, and they were extraordinarily alike. I have seen them. There was scarcely anything personal in them. On the contrary, they were practically nothing but ceremonious statements of the most public incidents, and the most public sentiments, if one may use such an expression of sentiments; first came news of his own health, and inquiries about their health, then ceremonious hopes, greetings and blessings that was all.
I believe that this publicity and impersonality is looked upon as the essence of propriety and good breeding among the peasants. To our much esteemed and respected spouse, Sofia Andreyevna, we send our humblest greetings. . . . We send to our beloved children, our fatherly blessing, ever unalterable. The children were mentioned by name, including me. I may remark here that Makar Ivanovitch had so much wit as never to describe His high-born most respected master, Andrey Petrovitch as his benefactor; though he did invariably, in each letter, send him his most humble greetings, beg for the continuance of his favour, and call down upon him the blessing of God. The answers to Makar Ivanovitch were sent shortly after by my mother, and were always written in exactly the same style. Versilov, of course, took no part in the correspondence. Makar Ivanovitch wrote from all parts of Russia, from the towns and monasteries in which he sometimes stayed for a considerable time. He had become a pilgrim, as it is called. He never asked for anything; but he invariably turned up at home once in three years on a holiday, and stayed with my mother, who always, as it happened, had her own lodgings apart from Versilovs. Of this I shall have to say more later, here I will only mention that Makar Ivanovitch did not loll on the sofa in the drawing-room, but always sat discreetly somewhere in the background. He never stayed for long: five days or a week.
I have omitted to say that he had the greatest affection and respect for his surname, Dolgoruky. Of course this was ludicrous stupidity. And what was most stupid was that he prized his name just because there were princes of the name. A strange, topsy-turvy idea.
I have said that the family were always together, but I mean except for me, of course. I was like an outcast, and, almost from my birth, had been with strangers. But this was done with no special design, but simply because it had happened so. When I was born my mother was still young and good-looking, and therefore necessary to Versilov; and a screaming child, of course, was always a nuisance, especially when they were travelling. That was how it happened that until I was nineteen I had scarcely seen my mother except on two or three brief occasions. It was not due to my mothers wishes, but to Versilovs lofty disregard for people.
7
Now for something quite different. A month earlier, that is a month before the 19th of September, I had made up my mind in Moscow to renounce them all, and to retire into my own idea, finally. I record that expression retire into my own idea because that expression may explain my leading motive, my object in life. What that idea of mine is, of that there will be only too much said later. In the solitary years of my dreamy life in Moscow it sprang up in my mind before I had left the sixth form of the grammar school, and from that time perhaps never left me for an instant. It absorbed my whole existence. Till then I had lived in dreams; from my childhood upwards I have lived in the world of dreams, always of a certain colour. But after this great and all-absorbing idea turned up, my dreams gained in force, took a definite shape; and became rational instead of foolish. School did not hinder my dreams, and it did not hinder the idea either. I must add, however, that I came out badly in the leaving exam, though I had always been one of the first in all the forms up to the seventh, and this was a result of that same idea, a result of a false deduction from it perhaps. So it was not school work that hindered the idea, but the idea that hindered school work, and it hindered university work too. When I left school I intended at once not only to cut myself off from my family completely, but from all the world if necessary, though I was only nineteen at the time. I wrote through a suitable person to tell them to