For example, there is a photo taken after a hand was amputated: the outlines of the amputated hand appear on the photographic plate. And most remarkable of all, a man lay down on a sofa, then stood up and went away, and a photo taken of the sofa just afterwards shows the outline of the man lying there!
Here an unknown force obviously causes a physical phenomenon. When the technique is developed further, mankind will have a brand new principle, for at the moment the photographed aura - or whatever it is - varies considerably in quality, i.e. clarity.
I am always shaken to observe how almost daily unintelligible passages from myths and holy scriptures turn out to be realities. People used to talk about the aura that surrounded certain people - and it exists! It can be photographed. The way in which the Kirlian effect works has been explained in principle. It is not denied by physicists that every body 'radiates' to a greater or lesser degree. Kirlian
discovered how to photograph the radiations. But how do we answer the 'phenomenal' question of how a no-longer existent object (cut blossom, amputated hand, man who has left the room) continues to radiate for a brief period, i.e. can still be 'active' in its former position? When all is said and done scholars claim that the bodies are the cause of the radiations. Could it possibly be the other way round?
Whither was the energy radiated?
In the physical sense every radiation is 'material'. This applies to light radiation (quanta) and all kinds of corpuscle radiations (particle radiations). Radiation energy disintegrates. Disintegrates into what?
According to the energy principle nothing can vanish into the VOID. That is the point at which even nuclear physics is baffled. It is impossible to prove the existence of certain atomic particles after their conversion into energy. A physicist at the European Council for Nuclear Research at Geneva told me
(with a plea not to mention him by name): Supernatural states begin for us here. We record certain effects, we try to establish their working according to laws. But when it comes to the reason for these effects we are overwhelmed with questions. This is really where the spirit world begins.
It can be proved from the small selection of visions I have described that in several cases the visionaries did not 'see' the complete apparition spontaneously or suddenly: if anything they were confronted with a 'hazy indefinable greyish-white mass'. They only perceived the visionary image in this 'mass' after an intensive effort (autosuggestion!). The Heroldsbacher girls 'saw' only a 'white gleam' during the vision of 12th October, 1949 - not until later did it assume the form of 'a white lady', and then it was visible only to the boys. Mama Rosa of San Damiano also said that at first she saw only a 'hazy figure' which later 'solidified' into the Mother of God. (Let me remind you of the Jesuit Athanasius Kircher who considered 'mists and vapours' helpful when water-divining in likely spots.)
The official records of the visions seen by the children at Fatima entitle us to conclude that physical events were concerned. The visions always announced themselves with 'lightning', whose electric discharges were accompanied by roaring and cracking noises. The little Lucia said that whenever a vision disappeared she heard a noise as if a 'firework rocket had exploded in the distance'.
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[*] ESP = Extrasensory Perception
---- When the Fatima children had their fifth vision on 13th September, 1917, several thousand spectators clearly saw a ball of light floating slowly and majestically heavenwards. On 13th May, 1924 pilgrims observed a 'strange white cloud' above the oak tree where the visions always appeared. They said that objects like snowflakes fell from it that dissolved into nothing just above ground-level. Lucia wrote later that the vision of the Blessed Virgin had always approached slowly in 'the reflection of a light', and that the children had always seen the Madonna for the first time when the point of light stopped still above the oak. When Lucia was asked at the official inquiry why she frequently lowered her eyes during the visions, instead of looking the Blessed Virgin straight in the face, she answered: 'Because she often blinded me [19].'
In the case of Lourdes the idea of the materialization of an alien form of energy is literally served up on a silver platter! In the first as yet unembellished accounts, Bernadette Soubirous explained
that originally she had seen only something indefinite ... something 'like a fluttering white cloth or a floursack
[20]'; in addition she had heard a muffled noise 'like a gust of wind' in front of the grotto. (Record
'by Doctors Lacrampe, Balencia and Peyrus, dated 27.3.1858.) Bernadette also gave these details to other personalities [21].
1. A vision does not appear suddenly; it must first arrange its atoms into a visible 'image'. (The frequent occurrence of the word 'suddenly' in the records is explained by the indifference of the visionary's examiners to the 'preliminary play' [haze, veil, white cloths, etc.]. By insistent questioning they push forward to the goal, the description of the vision. That is how visions 'suddenly' come into being - at least in the official records!)