Daniken Erich Von - Miracles of the Gods стр 22.

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The wisdom of theologians has been printed in hundreds of thousands of books which can be found in archives and libraries. So that everyone can understand me, I must begin at the beginning.

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We all learnt in school and church that God was the beginning and end of everything, alpha and omega, that God was almighty, infinitely good, all-righteous, omniscient, omnipresent and eternal.

So far I accept the concept of God without reservations. But because he is eternal God is also timeless: he knows no yesterday, today or tomorrow. Eternal and omnipresent God does not need to await the results of his measures. He does not need to ask how they are going to turn out, for he already knows the answer.

In my Catholic school I listened attentively to the charming story of how God in his goodness made two harmless creatures a present of a stay in Paradise, the home of joy and happiness. Adam and Eve, the chosen ones, lived a carefree-existence. They lacked nothing and they had no desires or longings.

There was only one thing that was strictly forbidden them by God the Father. They must not eat of the Tree of Knowledge. It was the first case of 'Off limits'!

We are nonplussed. Why did the Almighty make this strict prohibition? Did he enjoy this kindergarten for the first people on earth? Could God share the human happiness which Adam and Eve experienced in the Garden of Eden, since he, the sublime, stood high above mankind? Why did he want to keep

'knowledge' from his first-created children?

Theologians have an answer. God wanted to 'bestow love' on them and wished that they should both

'partake' of his kingdom. For heavens' sake! According to that interpretation. God is supposed to have yearned for love ... and to have felt lonely. In my opinion, those are not feelings that befit God, for he of all people is boundlessly happy in his omnipotence. An intermediate condition - 'A little love might be nice' or 'It's boring, playmates wouldn't be a bad idea' - does not exist for an exclusive God. So what was he trying to achieve with his humans in Paradise?

Again, theologians have the answer pat. God wanted to lead Adam and Eve into temptation, he wanted to test them. That doesn't

wash, reverend gentlemen. What kind of low opinion have they of God?

'Temptation and 'testing' would be mere cardsharper's tricks, since he, the omniscient, must have known the results of the temptation beforehand. Now suppose we play with the idea that they did not, having free will, eat the apple. What would have happened if they had not recognized their shameful nakedness - and with it the possibility of procreation? Would God have had to create more and more human beings - on the assembly-line system? People, who, thanks to their free will, would not have striven for 'knowledge', because they obediently observed God's ban? God obviously had the 'Fall' in his calculations, because he was omniscient. Otherwise many countries in the world would not be bursting at the seams with overpopulation today.

Adam and Eve did not pluck the apple from the bough casually. There was a tempter. the devil or snake. But every created thing conies from God. At least, that's what we've learnt. So that logically the devil (or snake) is also a product of God. Was our benevolent God so infamous as to create a devil or snake in order to deceive two innocents? And why is God so shocked after the vegetarian meal to find that from then on sin is ineradicable in his world? HE knew in advance exactly what would happen.

Theologists tug at my sleeve. It wasn't like that! Lucifer, the devil, they say, was a renegade in God's kingdom. A renegade in the kingdom of heaven? If the 'kingdom of heaven' equals bliss (as we are promised), there cannot be any opposition, rebels or renegades in it. Either - or. If God's kingdom guarantees the state of perfect happiness, Lucifer, would certainly not have had the idea of disobeying God. However, if absolute happiness did not exist there, it was because God was not almighty .enough to create such a state. Here, too, there is a weak point in the theologians' argument. They are unable either to dismiss the struggle between God and Lucifer or to motivate it logically. Before Lucifer approached the inhabitants of Paradise to tempt them, God must have known that his devilishness would succeed. And the business of Adam and Eve's 'free will' remains a kind of deus ex machina.

Even with the interpolation of Lucifer, the snake, Adam and Eve acted at the will and behest of almighty God.

To a man who takes the word that was taught him at its face value, the situation presents itself as follows. God did not live in a perfect heaven, for there was an opposition in it, Lucifer set to work in Paradise and egged on Adam and Eve to commit a sin which God knew was about to happen. Then the apple was eaten. Then came the crowning episode: (omniscient) God was so offended that, beside himself with wrath, he cursed the innocent descendants of the first married couple for all eternity and branded the stain of 'original sin' on to the family tree as a ghastly heritage. Everyone born since then carries 'original sin' with him from the cradle.

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