In other words, there is nothing there about inspiration by a spirit, not even by the Holy Ghost. 'God's word' sneaks in as if by a secret ballot in which black and white balls are used. Those are facts. It would be more convincing if the world organizations which claim to be guardians of the ultimate and only truth did not limit themselves to dealing with historical facts in discussions that are dialectically perfect,
but unintelligible to a layman. What they should do is use a first-class public relations system to bring the facts to the 'common people' in generally intelligible language! Do they lack the courage of their convictions? Are they worried lest the business basis, the paid-up capital as it were, be taken away from their 'limited company' if it were admitted that the, Bible is not 'God's word', because it cannot be so according to the proven way in which it originated?
How long are the leaders of the Church going to persist in the error that the faithful can be kept in a state of Christian humility and ingenuousness? How long do they think they can describe contradictions and falsifications as 'willed by God', 'for the salvation of the faithful' or inspired by the
'Holy Ghost'? If that is the way facts are treated, what has theological scholarship to do with knowledge? Nevertheless theology is allotted a special faculty in the universities: it is financed by the taxpayer, who usually calls himself a Christian. I assume that straight-forward scientific knowledge is imparted to the theological students in these faculties. What kind of distortion takes place between academic teaching and what is preached from the pulpit? Where does the 'brain-washing' take place that caused the facts to be forgotten, and the old song of the Bible as the true word of God rung out once more from the pulpit?
that he shares the 'divine gift of grace'. Hence when councils with such illustrious members meet, the Holy Ghost is among them, omnipresent and active.
The Assemblies of the first five Ecumenical (which means the whole Catholic Church) Councils of the early Christian world set the standards for the doctrine and organization of the new religion.
The oldest dogmas, which are still valid today, were pro-claimed at Nicea (A.D. 325), Constantinople
(381), Ephesus (431), Chalcedon (451) and again at Constantinople (553). It is worthwhile taking a quick look at how the Councils came into being and what decisions were taken at them - presumably for all eternity.
The first Ecumenical Council took place at Nicea. The Council was convened by the Emperor Constantine (who was not crowned until he was on his deathbed, because he wanted to use the rapidly expanding Christian religion, with its great potentialities, to strengthen the Roman Empire. When, Constantine picked out and convened the 318 bishops for the Council, the background was pure power politics, religious concerns taking very much of a backseat. Even the charismatic bishops can have been in no doubt about that, for not only did the Emperor preside over the Council, he also expressly proclaimed that his will was ecclesiastical law. The senior pastors accepted him as 'Universal Bishop', even though he was uncrowned, and let him take part in votes on church dogma as a secular prince.
Ecclesiastical and earthly interests entered into an astonishing symbiosis even at that early stage!
Constantine was completely ignorant of Jesus' teaching. He was an adherent of the solar cult of Mithras (ancient Iranian god of light), who was portrayed on coins as the 'invincible sun' and worshipped until far into the Christian era. When he gave his name to the old Greek commercial city of Byzantium and made Constantinople (330) the capital of the Roman Empire, he had a mighty column erected for the ceremonial opening of the metropolis, with the Emperor and the invincible sun on top of it, forgetting all about Christian humility. Clouds of incense floated in the air and candle-lit processions made their tortuous way through the streets in his honour. Far from abolishing slavery in the Christian spirit of loving one's neighbour, the Pontifex ordered that slaves caught pilfering food should have molten lead poured down their throats and allowed parents to sell their children in times of need.
What were the ecclesiastical-cum-political decisions that this pasha had a hand in?
Until Nicea, the doctrine of Arius of Alexandria that God and Christ were not identical, but only similar, held good. Constantine forced the Council to proclaim that God the Father and Jesus were of the same essence. This absolutely vital amendment became church dogma by imperial decree. That is how Jesus became identical with God. With this as
a foundation, the bishops unanimously passed the
'Nicene Creed'.
The non-Christian Constantine did the Church another enormous service. Until that time, the place where Jesus was buried had remained unknown. Then, in the year of grace 326, the Roman Emperor, led by 'divine inspiration', discovered the grave of Jesus, who had just become consubstantial with God. (In 330 Constantine had the Church of the Holy Sepulchre built.) However, this wonderful discovery did not stop Constantine from murdering some of his close relatives during the same year: his son Crispus, his wife Faustina, whom he had plunged into boiling water, and his, father-in-law Maximian, whom he imprisoned and forced to commit suicide.